This article provides an overview of genomics evidence for common ancestry and hominid population sizes, and briefly discusses the implications of these lines of evidence for scientific concordist approaches to the Genesis narratives.

In this paper, Venema tells the story of his transition from support of Intelligent Design to the view that God uses evolution as a creative mechanism.

In this paper, Pete Enns looks at from a unique angle to some: Adam is the beginning of Israel, not humanity. He follows through with how this line of thinking affects our reading of the Genesis account.

NASA astronomer Jennifer Wiseman asserts that studying creation can show us the nature of God; science can inform us of what we need to do as stewards of God’s creation; understanding the natural world gives us a deeper knowledge of Jesus Christ; and science can give us a better understanding of ourselves. This essay was presented at the November 2009 Theology of Celebration Workshop.

In this scholarly paper, physicist, theologian, and minister George Murphy offers a theological look at human evolution and the implications it has for Christianity.

Many barriers to the acceptance of the BioLogos model by evangelical Christians arise from popular misconceptions about the nature of science and its relationship to God's action in our world.

Geologists Davidson and Wolgemuth address the widely promulgated notion that the Flood can account for the earth’s complex geology, and that all genuine Christians should accept this viewpoint.

Science and Religion scholar Denis Alexander presents two models for relating Adam and Eve with the findings of contemporary anthropology. This essay was presented at the November 2010 Theology of Celebration Workshop

In this paper, Venema explores several examples in biology where random mutation and natural selection have indeed led to substantial increases in biological information. The question of how new specified information arises in DNA, far from being an “enigma”, is one of great interest to biologists.

Renowned Old Testament scholar Bruce Waltke considers eleven barriers that prevent evangelical theologians from accepting evolution as a possible means of creation and what these barriers tell us about the tensions perceived by many Evangelicals between science and faith. Waltke's work was based on a survey sent to members of the Fellowship of Evangelical Seminary Presidents and their faculty.