Matching 2 Tags
Barriers to Accepting Creation by an Evolutionary Process: Concerns of the Evangelical Theologian
Renowned Old Testament scholar Bruce Waltke considers eleven barriers that prevent evangelical theologians from accepting evolution as a possible means of creation and what these barriers tell us about the tensions perceived by many Evangelicals between science and faith. Waltke's work was based on a survey sent to members of the Fellowship of Evangelical Seminary Presidents and their faculty.
Matching 1 Tags
From Intelligent Design to BioLogos
In this paper, Venema tells the story of his transition from support of Intelligent Design to the view that God uses evolution as a creative mechanism.
Understanding Adam
In this paper, Pete Enns looks at from a unique angle to some: Adam is the beginning of Israel, not humanity. He follows through with how this line of thinking affects our reading of the Genesis account.
Human Evolution in Theological Context
In this scholarly paper, physicist, theologian, and minister George Murphy offers a theological look at human evolution and the implications it has for Christianity.
How Does the BioLogos Model Need to Address Concerns About Science?
Many barriers to the acceptance of the BioLogos model by evangelical Christians arise from popular misconceptions about the nature of science and its relationship to God's action in our world.
Evolutionary Creation: A Christian Approach to Evolution
Professor Denis Lamoureux presents the theory of evolutionary creation, which claims that the Father, Son, and Holy Spirit created the universe and life through an ordained, sustained, and design-reflecting evolutionary process. The view of origins, says Lamoureux, fully embraces both the religious beliefs of biblical Christianity and the scientific theories of cosmological, geological, and biological evolution.
The Biblical Creation in its Ancient Near Eastern Context
"As a Christian and a biblical scholar, I care both about Scripture as truth and about the ongoing scholarly conversation regarding the composition of the Hebrew Scriptures. And so, when I was asked to speak on the story of creation in Genesis 1, I welcomed the opportunity to give my thoughts on the interaction between this text and its ancient Near Eastern context."
Mesopotamian Cosmic Geography in the Bible
Brian Godawa looks at several aspects of ancient cosmography (descriptions of the universe) that also appear in the Bible, and what these aspects of the text mean for our understanding of Scripture.
Recovering the Doctrine of Creation: A Theological View of Science
Philosopher Robert Bishop explores the Biblical doctrine of creation, which he describes as "perhaps one of the most helpful pieces of theology for thinking about science", and describes why the doctrine needs to be recovered from narrower, contemporary interpretations of creation.
How Does a BioLogos model need to address the theological issues
Science and Religion scholar Denis Alexander presents two models for relating Adam and Eve with the findings of contemporary anthropology. This essay was presented at the November 2010 Theology of Celebration Workshop
The BioLogos Foundation and "Darwin's Pious Idea"
In this paper, theologian John Wesley Wright reviews Connor Cunningham's book Darwin's Pious Idea, a work that deeply explores the integration of Darwinian evolutionary theory and Christian faith.
An Evangelical Geneticist's Critique of Reasons to Believe's Testable Creation Model
Biologist and BioLogos Senior Fellow Denis Venema examines the interaction between RTB literature and several lines of genetics-based evidence for common ancestry. In so doing, he also addresses the scientific robustness and reliability of the RTB model.
Biblical Creation and Storytelling: Cosmogony, Combat and Covenant
The literary conventions employed in Genesis chapter 1 mark it out, not as a scientific document describing material origins, but as a theological polemic against surrounding ancient Near Eastern pagan religions. Creation language here and elsewhere in Scripture is not about establishing scientific origins of material substance and structure but about covenantal establishment and worldview.
Load More