It should be noted that indeterminacy does not imply that God does not have foreknowledge of future events. Christians ought not to be uncomfortable with the idea of God interacting with his creation through chance.

In this talk, Professor Plantinga addresses the fact that many contemporary thinkers—including many theologians—believe that God cannot perform miracles, providentially guide history, or interact in the lives of people, as these activities would be contrary to science. Plantinga, on the other hand, makes the case that this popular view is mistaken; excluding divine action in the world is not a central feature of natural science itself, but a philosophical or theological preference that has been added on to science (and can just as readily be removed). Plantinga concludes that it is completely logical to accept the miracles of the Bible and support contemporary science.

In today’s video, Dr. Rick Colling states that evolution is not merely the imposition of death and destruction and survival of the fittest. Rather, it is about second chances.

If death did not exist before Adam and Eve, how could God have used evolution to create man? And what about predators and natural catastrophes such as the mass extinction of the dinosaurs?

In this video “Conversation,” Philip Yancey explains that on the way home from a trip to Mumbai, India, during which terrorists attacked the city, he began to form a list of the challenging situations he has experienced.

Scientists become fairly comfortable with a certain level of uncertainty within scientific data, notes Kathryn Applegate, but that is not the case for most people, especially where faith is concerned

This BioLogos videocast addresses the idea of randomness as a part of natural selection, and whether it challenges the possibility of God using the evolutionary process as a means of creation.

This article provides an overview of genomics evidence for common ancestry and hominid population sizes, and briefly discusses the implications of these lines of evidence for scientific concordist approaches to the Genesis narratives.

In this paper, physicist Ard Louis, a "scientist who believes in the miracles of the Bible", looks at the implications science has on the acceptance of miracles.

Who is this that obscures my plans with words without knowledge? Brace yourself like a man; I will question you, and you shall answer me. “Where were you when I laid the earth’s foundation? Tell me, if you understand.

Physical death is a necessary and, perhaps, disconcerting element of the evolutionary process for many Christians. It is difficult to imagine a perfect and loving God designing such a universe where forces such as natural death and entropy operate.

For many, the importance of apparent randomness in evolution can be a major stumbling block when considering whether God could have created through an evolutionary process.

In our first Distinctions video -- featuring biologists Sean Carroll and Kerry Fulcher, Smithsonian Human Origins Program director Rick Potts, and Old Testament scholar John Walton -- we look at the concept of randomness.

In this video conversation, Karl Giberson notes that have to be careful about projecting our idea about human creation onto God because the notion of a human creator is an entirely different concept.