It should be noted that indeterminacy does not imply that God does not have foreknowledge of future events. Christians ought not to be uncomfortable with the idea of God interacting with his creation through chance.

In this talk, Professor Plantinga addresses the fact that many contemporary thinkers—including many theologians—believe that God cannot perform miracles, providentially guide history, or interact in the lives of people, as these activities would be contrary to science. Plantinga, on the other hand, makes the case that this popular view is mistaken; excluding divine action in the world is not a central feature of natural science itself, but a philosophical or theological preference that has been added on to science (and can just as readily be removed). Plantinga concludes that it is completely logical to accept the miracles of the Bible and support contemporary science.

Scientists become fairly comfortable with a certain level of uncertainty within scientific data, notes Kathryn Applegate, but that is not the case for most people, especially where faith is concerned

By all accounts, my faith should have perished the moment I started asking questions about faith and science. All my life I’d been taught that I had to choose—between believing the Bible and believing my science book, between honoring God and embracing evolution.

God acts in more than one way in the natural world. God sustains the regular patterns of the physical world, but sometimes chooses to act outside of those patterns. God’s regular patterns are what scientists describe as natural laws (like gravity or photosynthesis). God’s actions outside those patterns are usually called supernatural actions or miracles (like raising someone from the dead). Evolutionary creationists believe in the miracles of the Bible and that God can do miracles today. Evolutionary creationists also believe that God is just as involved in the regular patterns of the universe as in miracles. (Updated on March 10, 2012)

This BioLogos videocast addresses the idea of randomness as a part of natural selection, and whether it challenges the possibility of God using the evolutionary process as a means of creation.

"If I have one criticism of my fellow theologians from time to time, it’s that they’re often stuck in the physics of the 19th century rather than the 20th and 21st centuries."

In this paper, physicist Ard Louis, a "scientist who believes in the miracles of the Bible", looks at the implications science has on the acceptance of miracles.

How can a scientist really believe in miracles? How, or why, does a scientist pray? And how could a physicist possibly believe in the Resurrection of Jesus?

Who is this that obscures my plans with words without knowledge? Brace yourself like a man; I will question you, and you shall answer me. “Where were you when I laid the earth’s foundation? Tell me, if you understand.

As he endeavored to learn more, David was intrigued by Francis Collins book The Language of God because Francis did not present evolution as a rival theory to Christian faith, but as something that described God's method of creation.

I commit myself to my Christian belief for reasons that are sufficient enough for me to bet my life upon it. But we don't have absolute certainty in the 2+2=4 sense. And that is true of everybody.

For many, the importance of apparent randomness in evolution can be a major stumbling block when considering whether God could have created through an evolutionary process.

In our first Distinctions video -- featuring biologists Sean Carroll and Kerry Fulcher, Smithsonian Human Origins Program director Rick Potts, and Old Testament scholar John Walton -- we look at the concept of randomness.

In this video Conversation, Rev. N.T. Wright speaks about some of the concepts explored in his latest book After You Believe.

In this video conversation, Karl Giberson notes that have to be careful about projecting our idea about human creation onto God because the notion of a human creator is an entirely different concept.

The most ancient and persistent objection to God’s existence is the problem of evil. How can a loving, powerful God allow so much evil and suffering in the world? The problem of evil has no simple answer, but many philosophers, theologians and others have developed helpful insights.