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Did God create everything recently but make it appear old?

One way to resolve the apparent conflict between the Bible and science is to say that the world merely looks old. Perhaps God created it 6,000 years ago, but made it look millions and billions of years old. While God certainly has it in his power to do this, this view raises a theological challenge for the Christian: it makes God out to be a deceiver. It would have God revealing things in the universe that are contrary to what he reveals in the Bible. The lie would be not just in a few places, but embedded in galaxies, in stars, in rocks and fossils, and in our very DNA. If we trust that “The heavens declare the glory of God”, we have to trust that they truthfully declare the history by which God made them.

 

Why should Christians consider evolutionary creation?

Because evolution is a challenging subject, many Christians are tempted to simply ignore or reject it. Yet considering evolutionary creation has important benefits for Christians both in our relationship with the Creator, and with our relationships with other people—believers and non-Christians alike. First, Christians should study evolution because (like all the natural sciences) it is the study of God’s creation. Creation itself is a complementary revelation to what is communicated in the Scriptures, and through it God shows how and when he brought about life, to his honor and glory. Studying the creation is also an invitation into a deeper understanding of the attributes and character of Father, Son and Spirit. Second, considering evolutionary creation aids the Church in its gospel mission, supporting young Christians in their faith, helping answer critics, and equipping us to engage effectively in the wider culture. An anti-evolution attitude can harm Christian young people by presenting them with a false choice between pursuing science OR holding to faith. Similarly, a hostile attitude towards evolution can hinder evangelism when seekers hear that they must reject science to follow Christ. On the other hand, studying evolution as a God-ordained process helps Christians refute arguments that science encourages an atheistic worldview. Furthermore, as the church engages front-page issues raised by the rapid growth in science, medicine, and technology, a Christ-centered voice in such areas as bioethics will be stronger if based on a thorough understanding of the natural sciences, including evolution.

(Updated on September 9, 2012)

 

The Collapsing Universe in the Bible

In this essay, Godawa argues that the decreation language of a collapsing universe with falling stars and signs in the heavens was actually symbolic discourse about world-changing events and powers related to the end of the old covenant and the coming of the new covenant as God’s “new world order.” In this interpretation, predictions of the collapsing universe were figuratively fulfilled in the historic past of the first century.

 

Ephesians 4:7-16: Moving the Science/Faith Discussion Forward

In this essay, Hastings looks at “front edge” areas for promoting healthy dialogue in the field of science and Christian theology, areas which are specifically theological in nature.

 

The How of Creation: Parameters for Gracious and Fruitful Dialogue

Hastings provides a biblical and theological basis for healthy and fruitful dialogue on the theology and science of origins.

 

How do randomness and chance align with belief in God's sovereignty and purpose?

Evolution includes random factors in both genetic mutation and natural selection. In popular usage, “random” often means “without purpose.” Some atheists have described evolution as proceeding by “blind, purposeless chance.” But to scientists, “chance” simply means unpredictability. God could choose to use random, unpredictable processes to accomplish his purposes in creation.

 

Miracles and Science: The Long Shadow of David Hume

In this paper, physicist Ard Louis, a "scientist who believes in the miracles of the Bible", looks at the implications science has on the acceptance of miracles.

 

What role could God have in evolution?

Given that evolution accounts for the diversity of present life, it might seem as if God plays no role in the process. But our modern understanding of physical laws, combined with a proper understanding of God’s relationship to time, can be synthesized into a robust Christian worldview.

 

Is there room in evolutionary creation to believe in miracles?

God acts in more than one way in the natural world. God sustains the regular patterns of the physical world, but sometimes chooses to act outside of those patterns. God’s regular patterns are what scientists describe as natural laws (like gravity or photosynthesis). God’s actions outside those patterns are usually called supernatural actions or miracles (like raising someone from the dead). Evolutionary creationists believe in the miracles of the Bible and that God can do miracles today. Evolutionary creationists also believe that God is just as involved in the regular patterns of the universe as in miracles.
(Updated on March 10, 2012)

 

How does the evil and suffering in the world align with the idea of a loving God?

The most ancient and persistent objection to God’s existence is the problem of evil. How can a loving, powerful God allow so much evil and suffering in the world? The problem of evil has no simple answer, but many philosophers, theologians and others have developed helpful insights.

10 resources found