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12 resources found
 

"Come and See": A Christological Invitation for Science

This chapter from Mark Noll's book Jesus Christ and the Life of the Mind seeks to understand science through a Christ-centered lens. Overall, if one accepts that nature is created and sustained by Jesus Christ, the author explains, then one must conclude that looking at nature is, in fact, the best way to learn about nature.

 

Engaging Today's Militant Atheist Arguments

In this paper, MIT professor Ian Hutchinson addresses the question of how to engage arguments put forward by the New Atheists. In doing so, he offers a critique of scientism, the assumption that scientific knowledge is all the real knowledge there is.

 

Science, Religion, and A. D. White: Seeking Peace in the 'Warfare Between Science and Theology'

Mark Noll, historian and author of The Scandal of the Evangelical Mind, describes how Andrew Dickson White relentlessly advocated a view of history in which Science and Dogmatic Theology have always been at war with one another. Noll identifies 16 reasons why White’s notion of warfare is mistaken.

 

Accommodationist and Proud of It

Science and religion scholar Michael Ruse gives a personal account of his experiences as an author and public speaker on the compatibility of Christianity and biological evolution.

 

Scientific Fundamentalism and its Cultural Impact

Giberson's essay makes the case that scientific fundamentalists are not merely arguing for the supremacy of science but also presenting science as a quasi-religious replacement. The agenda of the "New Atheists" is not merely to refute mainstream religion but to replace it. Unfortunately, the scientific community is poorly represented by these aggressive public figures.

 

Adventist Origins of Young Earth Creationism

Many evangelicals believe that Young Earth Creationism is the only authentic, biblical way for Christians to understand origins, and that until the advent of Darwin's theory of evolution, it was the only view held by Christians. However, in this excerpt from Saving Darwin, Karl Giberson explains that Young Earth Creationism's origins are surprisingly recent.

 

Can science and scripture be reconciled?

In Christian belief, God reveals himself in both the written book of the Bible and the created “book” of the natural world. Thus, the truths we find in scripture should not conflict with the truths we find in nature. Yet at times the two revelations seem to be saying contradictory things about how God made the world. Since God does not lie, the conflict must occur at the level of human interpretation: either a misunderstanding of what God is revealing in nature, or a misunderstanding of what God is revealing in scripture. Conflicts motivate us to reevaluate both interpretations. Christians may disagree on whether the scientific or the Biblical interpretation needs to change, but we can agree that God speaks to us in both revelations.
(Updated on March 10, 2012)

 

On what grounds can one claim that the Christian God is the creator?

The science of evolution is consistent with many religions and with atheism. Science alone cannot prove or disprove the existence of God. Some scientific evidence, such as fine-tuning, points to a Creator, but even this does not support Christianity over other religions. However, Christian doctrine is broadly compatible with scientific accounts of our origins. Though belief in the Christian God is not scientifically provable, it is not irrational. Commitment to Christ is a reasonable choice supported by a variety of evidence from history, philosophy, and the testimony of others. Ultimately, the Holy Spirit works in each person’s life to bring them into relationship with Jesus.
(Updated on March 10, 2012)

 

If God created the universe, what created God?

Many arguments claiming to prove the existence of God have been proposed throughout the centuries. The response to many of these arguments, however, is: “If God created the world, what created God?” It suggests that certain arguments for God’s existence only push the question of beginnings one step farther back. The Bible and Christian doctrine address this question by defining God as eternal and uncreated, but such answers rarely satisfy nonbelievers. A philosophical response is that God is the ultimate first cause; the atheist is left with a dilemma of what or who that first cause might have been. In the end, an uncaused creator may simply be a more plausible explanation for the universe we live in. Our universe appears to have had a beginning, to be finely tuned for life, and to have a place for love and purpose. These appearances affirm as plausible a prior belief in God.

 

Are science and Christianity at war?

Some people see science and religion as enemies, at war for leadership in our modern culture. Others see science and religion as completely separate and unrelated facets of life. However, science is not the only source of facts, and religion reaches beyond the realm of values and morals. In fact, religion can have a positive impact on science, such as in the development of modern medical ethics. Many early scientific leaders were devout Christians, as are some scientific leaders today. Science can also enhance the spiritual life of believers. Christians rejoice in scientific discoveries that reveal the glory of God the creator.
(Updated June 27, 2012)

 

How was the Genesis account of creation interpreted before Darwin?

Given the stark difference between evolution and six-day creation, many people assume that Darwin’s theory shook the foundations of the Christian faith. In truth, the literal six-day interpretation of Genesis 1-2 was not the only perspective held by Christians prior to modern science. St. Augustine (354-430), John Calvin (1509-1564), John Wesley (1703-1791), and others supported the idea of Accommodation. In the Accommodation view, Genesis 1-2 was written in a simple allegorical fashion to make it easy for people of that time to understand. In fact, Augustine suggested that the 6 days of Genesis 1 describe a single day of creation. St. Thomas Aquinas (1225-1274) argued that God did not create things in their final state, but created them to have potential to develop as he intended. The views of these and other Christian leaders are consistent with God creating life by means of evolution.

 

How have Christians responded to Darwin’s "Origin of Species"?

Even before Darwin published The Origin of Species in 1859, many Christians had already accepted an old Earth. One of the first supporters of evolutionary science in America—Harvard biologist Asa Gray—was a devout Christian. Conservative theologian B. B. Warfield also accepted the science of evolution, and both he and Asa Gray rejected the idea that evolution leads to atheism. Even the authors of The Fundamentals, published between 1910 and 1915, accepted an old earth. It wasn’t until a century after Darwin that a large number of evangelicals and fundamentalists began to accept the combination of flood geology and 6-day creation promoted by Seventh-day Adventists.
(Updated on July 10, 2012)

12 resources found