In this series, Ryan Pettey offers several clips from his powerful documentary "From the Dust". This feature-length film is divided up into various sections, each of which wrestles with the difficult problems that arise when reconciling Scripture with the theory of evolution. A light of hope dawns on the science-faith conversation, however, as scientists and theologians engage in honest dialogue about tough issues such as the interpretation of Genesis, the nature of the Fall, and the idea of random design. Their profound insights are sure to enlighten all minds, raise deeper questions, and provoke new thought.

We need to have an account of Sin in terms of habit. A lot of Christians today think of “sins” and discreet choices, but historically Christians have thought of Sin as a habitual tendency and disordering.

If you go back into the Genesis account, it says “now do not eat this or you will surely die”. There is a whole chain of events that happens when Adam and Eve decide they want to walk away from God.

This video offers a striking visual metaphor for the spiritual death of sin. The unsettling music and vivid depictions of decay remind us of what was at stake as Christ hung high on Calvary.

In this video Conversation, Rev. N.T. Wright responds to the question of how Adam functions theologically in the Old Testament and whether a historical Adam is central or important for the “Adam theology” in Paul’s letter to the Romans.

In this video, the Rev. Daniel Harrell discusses how there may be some "middle ground" in the way that Christians understand Adam and Eve. Harrell points out that the historicity of Adam and Eve does not necessarily conflict with science.

In this short video, physicist Ard Louis expresses some doubts about Intelligent Design, noting that his primary resistance to the movement is based on theological grounds rather than science.

In this video clip, Denis Alexander discusses the description of the Fall found in Genesis. Alexander suggests that the picture we might have of the story owes more to the imaginative expansion of the narrative as found in Milton’s Paradise Lost than what is actually present in the biblical text itself.

Humans appear very late in the history of life. The fossil record clearly shows that many creatures died before humans appeared. This appears to conflict with Bible passages which describe death as a punishment for human sinfulness. However, the curse of Genesis 3 was that Adam and Eve, not the animals, should die for their disobedience. Therefore, animal death before the Fall is compatible with Christian doctrine. For humans, Genesis 3 and other Bible passages may be speaking primarily of spiritual death, not physical death. (Updated on July 9, 2012)

We at BioLogos believe that God used the process of evolution to create all the life on earth today. While we accept the science of evolution, we emphatically reject evolutionism. Evolutionism is the atheistic worldview that says life developed without God and without purpose. Instead, we agree with Christians who adhere to Intelligent Design and Creationism that the God of the Bible created the universe and all life. Christians disagree, however, on how God created. Young Earth Creationists believe that God created just 6,000 to 10,000 years ago and disagree with much of mainstream science. Supporters of Intelligent Design accept more of evolutionary science, but argue that some features of life are best explained by direct intervention by an intelligent agent rather than by God's regular way of working through natural processes. We at BioLogos agree with the modern scientific consensus on the age of the earth and evolutionary development of all species, seeing these as descriptions of how God created. The term BioLogos comes from the Greek words bios (life) and logos (word), referring to the opening of the Gospel of John. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made.” (Updated on March 1, 2012)

In this article, Venema offers his review of Stephen Meyer's book Signature in the Cell.

In this paper, Venema tells the story of his transition from support of Intelligent Design to the view that God uses evolution as a creative mechanism.

In this paper, Pete Enns looks at from a unique angle to some: Adam is the beginning of Israel, not humanity. He follows through with how this line of thinking affects our reading of the Genesis account.

In this scholarly paper, physicist, theologian, and minister George Murphy offers a theological look at human evolution and the implications it has for Christianity.

Can science provide substantive insight into the question of God’s existence? Isaac's paper examines three schools of thought regarding the possibility of detecting God’s existence through science: Evolutionism, Creationism, and Intelligent Design.

In this paper, Baylor philosophy professor Francis Beckwith distinguishes between Intelligent Design (ID) and Thomistic Design (TD).

In this paper, adapted from an article from Science & Christian Belief, Dr. Oliver R. Barclay compares and contrasts the biblical view of design in nature with modern design arguments.

In this video Conversation, Rev. N.T. Wright responds to the controversy in evangelicalism about evolution. Is this a “culture war” issue?

In this video clip, Oxford University biophysicist, Ard Louis posits that one of the reasons Christians are hostile to evolution is that they latch onto a particular definition, which puts it in conflict with their theological convictions.

British author, pastor, and theologian Rev. Dr. N.T. Wright suggests that questions concerning Genesis and the historicity of Adam and Eve get caught up in contemporary cultural issues, and miss the larger story.