By all accounts, my faith should have perished the moment I started asking questions about faith and science. All my life I’d been taught that I had to choose—between believing the Bible and believing my science book, between honoring God and embracing evolution.

Professor Denis Lamoureux presents the theory of evolutionary creation, which claims that the Father, Son, and Holy Spirit created the universe and life through an ordained, sustained, and design-reflecting evolutionary process. The view of origins, says Lamoureux, fully embraces both the religious beliefs of biblical Christianity and the scientific theories of cosmological, geological, and biological evolution.

"As a Christian and a biblical scholar, I care both about Scripture as truth and about the ongoing scholarly conversation regarding the composition of the Hebrew Scriptures. And so, when I was asked to speak on the story of creation in Genesis 1, I welcomed the opportunity to give my thoughts on the interaction between this text and its ancient Near Eastern context."

In this paper, Keller considers three main clusters of questions lay people raise when they learn of anyone teaching that biological evolution and biblical orthodoxy can be compatible. Keller offers some ideas on how to provide responses that take these concerns seriously.

Brian Godawa looks at several aspects of ancient cosmography (descriptions of the universe) that also appear in the Bible, and what these aspects of the text mean for our understanding of Scripture.

How can a scientist really believe in miracles? How, or why, does a scientist pray? And how could a physicist possibly believe in the Resurrection of Jesus?

How does a leading scientist think about the more mysterious aspects of faith -- prayer, miracles, life after death, resurrection? How should people of faith approach science, especially when new scientific discoveries appear to contradict their religious beliefs?

The literary conventions employed in Genesis chapter 1 mark it out, not as a scientific document describing material origins, but as a theological polemic against surrounding ancient Near Eastern pagan religions. Creation language here and elsewhere in Scripture is not about establishing scientific origins of material substance and structure but about covenantal establishment and worldview.

What sets Evolving in Monkey Town apart is that it takes the abstract ideas discussed in more scholarly works and incarnates them in a person. Where other books strive to reach an answer, we join with Rachel as she struggles to find a way to live in the questions.