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From Intelligent Design to BioLogos
In this paper, Venema tells the story of his transition from support of Intelligent Design to the view that God uses evolution as a creative mechanism.
The Cambrian 'Explosion', Transitional Forms, and the Tree of Life
Geologist Keith Miller examines the "Cambrian Explosion", a period of rapid evolutionary diversification approximately 575 million years ago, and whether it poses a challenge to evolutionary theory.
How Does the BioLogos Model Need to Address Concerns About Science?
Many barriers to the acceptance of the BioLogos model by evangelical Christians arise from popular misconceptions about the nature of science and its relationship to God's action in our world.
Christian Geologists on Noah’s Flood: Biblical and Scientific Shortcomings of Flood Geology
Geologists Davidson and Wolgemuth address the widely promulgated notion that the Flood can account for the earth’s complex geology, and that all genuine Christians should accept this viewpoint.
How Does a BioLogos model need to address the theological issues
Science and Religion scholar Denis Alexander presents two models for relating Adam and Eve with the findings of contemporary anthropology. This essay was presented at the November 2010 Theology of Celebration Workshop
Barriers to Accepting Creation by an Evolutionary Process: Concerns of the Evangelical Theologian
Renowned Old Testament scholar Bruce Waltke considers eleven barriers that prevent evangelical theologians from accepting evolution as a possible means of creation and what these barriers tell us about the tensions perceived by many Evangelicals between science and faith. Waltke's work was based on a survey sent to members of the Fellowship of Evangelical Seminary Presidents and their faculty.
The Language of Science and Faith: A Brief History
This book shares and even embodies the very inspiration that launched BioLogos—the desire to help people find answers to “Genuine Questions” about relating scientific accounts of origins to their faith in God as creator.
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