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What Americans Think and Feel about Evolution

The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.

 

Series: God and Creation (5 entries)

In this four part series, David Opderbeck explores the interesting relationship between God and his creation. He first looks at his transcendence over the material world. In one respect, God is completely distinct from all creation, yet he is also immanent, or present within all creation. Another aspect of God reflected in creation is his Triune nature. Just as love, fellowship, and delight exist within the Trinity, so these characteristics are present in the world, and experienced by humans. He completes his thoughts with a discussion about God’s interaction with humans.

 

Series: Made in the Image of God: The Theological Implications of Human Genomics (4 entries)

This series by Denis Alexander reflects on advancements in genomics as well as their theological implications. He focuses on the relatedness of hominin genomes, arguing that this does not interfere with the image of God in humans. The image of God depends more on the capacity for relationship and covenant, not on a list of particular physical qualities. He then discusses why the recent studies of genomics provide “no grounds for genetic determinism.”

 

Being Human (Infographic)

The BioLogos Forum is pleased to present this infographic about the current anthropological understanding of human evolution, which takes into account research into both physiological and cultural developments among our ancient ancestors.

 

Hominids Lived Millions of Years Ago, but How Can We Tell? (Videocast)

This BioLogos videocast addresses the age of recently discovered hominid fossils and how scientists are able to obtain those dates.

 

Series: Scripture and the Authority of God (7 entries)

N.T. Wright explores the context and manner in which Scripture is authoritative. He does so by questioning the meaning of an authoritative book as well as the application of such authority. Wright encourages us to flee from the controlling “list” mentalities that belittle the richness of God’s Word, and rather to understand it as a narrative inspired by God and recorded by ancient persons. Ultimately, God “organizes” his people through his Son Jesus and by the Holy Spirit, and not through extracted rules from the Bible.

 

A Lively God

In today's video, Rev. Lincoln Harvey discusses our desire to "domesticate" the liveliness and abundance of God. Harvey notes that the Trinity highlights both the manyness and oneness of God, which can be hard to Christians to fully understand.

 

Science or sola Scriptura?

So, for Driscoll, the choice is a simple dichotomy: Scripture or science. Scripture is the highest court of authority in all matters, and the role of believing scientists is to affirm Scripture. To fail to do so is to “exchange the truths of Scripture for the truths of science”.

 

Series: Understanding Evolution (4 entries)

This blog series by Dennis Venema undertakes the task of clarifying numerous aspects of evolution that often become misconstrued by Christians. He first discusses the idea of speciation in a population over time, later applying it to the speciation process that occurred among hominids (human ancestors) which led to modern humans. He continues to support this idea by exploring so called “Mitochondrial Eve,”“Y Chromosome Adam” and other compositional clues of the human genome.

 

Series: The Truthfulness of Scripture: Inerrancy (3 entries)

This series by Michael Horton first appeared in the March/April 2010 issue of Modern Reformation. Horton begins by pointing out that the concept of inerrancy goes back to the ancient Church, but was most clearly developed by Princeton theologians A.A. Hodge and B.B. Warfield in their 1881 book, Inspiration. These men emphasized that the Holy Spirit worked through limited human authors in a centuries-long process to produce the Bible. Hodge and Warfield defined inerrancy not as the absence of technical errors but as the truthfulness in what the biblical writers were affirming.

 

B.B. Warfield, Biblical Inerrancy, and Evolution

During the late 19th century when critical views of Scripture came to prevail in American universities, Warfield was responsible for refurbishing the conviction that the Bible communicates revelation from God entirely without error. Yet while he defended biblical inerrancy, Warfield was also a cautious, discriminating, but entirely candid proponent of the possibility of evolution.

 

NPR’S Adam and Eve Story

All science can say is that there was never a time when only two people existed on the earth: it is silent on whether or not God began a special relationship with a historical couple at some point in the past. This subtle but extremely important point was missed entirely in the NPR story.

 

Understanding the Human Dimension of Scripture

Old Princeton and the Dutch Calvinists understood that the human dimension of Scripture—which pervades Scripture thoroughly—is not merely tolerable of a divine book, but a necessary component of what inspiration means.

 

B. B. Warfield and the “Human Side” of the Bible

With Christ, his humanity is essential to who he is. Likewise, the Bible’s “human side” is an essential part of what Scripture is, and recognizing this has practical implications.

 

Series: Genetics, Theology, and Adam as a Historical Person (9 entries)

Denis Alexander begins this five part series by discussing both what a model is and whether it is appropriate to use one when building a bridge between scientific truths and theological truths. Providing evolutionary facts about the origins of humans as well as discussing the origin and meaning of Adam in Genesis, he constructs what he calls a Retelling model and a Homo divinus model. Both approaches, he concludes, “suggest that human evolution per se is irrelevant to the theological understanding of humankind made in the image of God.”

 

No Slippery Slopes

In this video Conversation, Joel Hunter addresses the “slippery slope” argument supported by many evangelicals and suggests that not only is this perspective flawed, but it also may prevent believers from appreciating the fullness of God’s creation.

 

Inerrancy vs. Liberalism

In this video Conversation, Hunter explains that a view of scripture as the “inerrant Word of God” means that God is inerrant, not that the person interpreting the Bible is inerrant.

 

Does Genetics Point to a Single Primal Couple?

Is the human race descended from one ancestral pair in the recent past? Are we, as C.S. Lewis puts it in his Chronicles of Narnia, the “sons of Adam and daughters of Eve”?

 

Are We Genetically Predisposed to Believe in God?

This entry was originally posted on February 13, 2010. While the question of evolutionary predisposition toward religious belief may be challenging, Christians need not see it as threatening. In fact, this is actually a Pauline notion that is explored in Romans 1, where Paul claims that it is in mankind’s nature to “know God”.

 

Stochastic Grace

I was raised in a household of atheists. My parents were card-carrying members of the American Communist Party, and therefore the atheism in my household was quite close to the militant anti-theism of the so-called “new atheists”.

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