In the last verses of Romans 2, the Apostle Paul relates the “failure of religion because of the terrible beauty of the Law” to the need for a regenerate heart.

In the Garden of Eden, Eve is tempted to put her own desires ahead of God’s call for her life. The serpent tells her that if she eats of the fruit she can become like God: she, in essence, can become the master of her own fate.

The ordained and blessed tradition of marriage is established in Genesis 2: 18-25. This passage communicates important ideas, Dr. Keller affirms, about both marriage seeking and marriage executing. When considered, these concepts will allow one to be successful in both areas.

Genesis 2:2-17 places an interesting emphasis on work—not only does God work to bring about all creation, but also, man is called to the task of caring for God’s world.

Science and religion scholar Michael Ruse gives a personal account of his experiences as an author and public speaker on the compatibility of Christianity and biological evolution.

In this paper, Keller considers three main clusters of questions lay people raise when they learn of anyone teaching that biological evolution and biblical orthodoxy can be compatible. Keller offers some ideas on how to provide responses that take these concerns seriously.

In this paper, MIT professor Ian Hutchinson addresses the question of how to engage arguments put forward by the New Atheists. In doing so, he offers a critique of scientism, the assumption that scientific knowledge is all the real knowledge there is.

Giberson's essay makes the case that scientific fundamentalists are not merely arguing for the supremacy of science but also presenting science as a quasi-religious replacement. The agenda of the "New Atheists" is not merely to refute mainstream religion but to replace it. Unfortunately, the scientific community is poorly represented by these aggressive public figures.