A common argument leveled against the theory of evolution is that scientists have not been able to produce transitional fossils that show the change of one species into another. In this podcast, we address a common misconception about what transitional fossils actually are.

The discovery of DNA has revolutionized our understanding of common descent, particularly in the past few decades. Mutated genes spread through populations over generations, leading to evolutionary change. In this podcast, we look at several examples of genetic evidence for evolution.

Many evangelicals believe that Young Earth Creationism is the only authentic, biblical way for Christians to understand origins, and that until the advent of Darwin's theory of evolution, it was the only view held by Christians. However, in this excerpt from Saving Darwin, Karl Giberson explains that Young Earth Creationism's origins are surprisingly recent.

This article provides an overview of genomics evidence for common ancestry and hominid population sizes, and briefly discusses the implications of these lines of evidence for scientific concordist approaches to the Genesis narratives.

Hastings provides a biblical and theological basis for healthy and fruitful dialogue on the theology and science of origins.

Geologists Davidson and Wolgemuth address the widely promulgated notion that the Flood can account for the earth’s complex geology, and that all genuine Christians should accept this viewpoint.

Pete Shaw highlights the story of Noah to explore how the story would have been understood in ancient times and from there he goes on to explore how we might consider it today.

One of our readers in Oregon suggested that we would be interested in this, a sermon her pastor preached a couple of years ago. She’s right. Dr. Ben Cross, of First Baptist Church in Eugene holds a young earth view of creation. In this message he lays out various positions that evangelicals hold, including what he calls “theistic evolution.”

In this essay, Hastings looks at “front edge” areas for promoting healthy dialogue in the field of science and Christian theology, areas which are specifically theological in nature.