A common challenge to evolutionary theory is that while life does indeed change over time (what is known as microevolution), no one has ever seen one species evolve into another species (macroevolution).

If the tape was rewound and evolution started over from scratch, Conway Morris says, the evolutionary details would be different, but the end result would be similar: a species characterized by intelligence and complex civilization.

In this paper, Venema tells the story of his transition from support of Intelligent Design to the view that God uses evolution as a creative mechanism.

Many barriers to the acceptance of the BioLogos model by evangelical Christians arise from popular misconceptions about the nature of science and its relationship to God's action in our world.

Science and Religion scholar Denis Alexander presents two models for relating Adam and Eve with the findings of contemporary anthropology. This essay was presented at the November 2010 Theology of Celebration Workshop

Physical death is a necessary and, perhaps, disconcerting element of the evolutionary process for many Christians. It is difficult to imagine a perfect and loving God designing such a universe where forces such as natural death and entropy operate.

In a recent interview with the Sirius XM radio show Centered, Karl Giberson sat down with host Don Belanus to discuss the book The Language of Science and Faith.

In this paper, Venema explores several examples in biology where random mutation and natural selection have indeed led to substantial increases in biological information. The question of how new specified information arises in DNA, far from being an “enigma”, is one of great interest to biologists.

This sermon is a clear reminder that we each have a choice. We can work to build cities that celebrate God’s love for us (the lineage of Seth), or we can live in the destructive lineage of Cain. May the spirit of prayer, humility, and love characterize the world’s cities on this the tenth anniversary of America’s most stark example of “The Tale of Two Cities.”

Renowned Old Testament scholar Bruce Waltke considers eleven barriers that prevent evangelical theologians from accepting evolution as a possible means of creation and what these barriers tell us about the tensions perceived by many Evangelicals between science and faith. Waltke's work was based on a survey sent to members of the Fellowship of Evangelical Seminary Presidents and their faculty.