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Adventist Origins of Young Earth Creationism
Many evangelicals believe that Young Earth Creationism is the only authentic, biblical way for Christians to understand origins, and that until the advent of Darwin's theory of evolution, it was the only view held by Christians. However, in this excerpt from Saving Darwin, Karl Giberson explains that Young Earth Creationism's origins are surprisingly recent.
Series: John Polkinghorne on Natural Theology
Polkinghorne discusses the origins and aims of natural theology in this series. It does not offer truth, but rather a “best explanation” for the world, answering primarily meta-questions. Two such questions asked by Polkinghorne are, “Why is science possible at all?” and “What makes the universe so special?” To explore the answers, he looks at the ability of human minds to penetrate mysteries of the natural world as well as the fine-tuning of the universe necessary to produce the fruitfulness of life.
"Come and See": A Christological Invitation for Science
This chapter from Mark Noll's book Jesus Christ and the Life of the Mind seeks to understand science through a Christ-centered lens. Overall, if one accepts that nature is created and sustained by Jesus Christ, the author explains, then one must conclude that looking at nature is, in fact, the best way to learn about nature.
Intelligent Design, Thomas Aquinas, and the Ubiquity of Final Causes
In this paper, Baylor philosophy professor Francis Beckwith distinguishes between Intelligent Design (ID) and Thomistic Design (TD).
Design in Nature
In this paper, adapted from an article from Science & Christian Belief, Dr. Oliver R. Barclay compares and contrasts the biblical view of design in nature with modern design arguments.
Science and Faith: From Collision to Collaboration
in Genesis two, God calls humankind to know and study the surrounding world. The scriptures say that Adam took on the God-given task of naming the animals, which is, in fact, science: the exploration of the natural world.
"Centered": The Language of Science and Faith
In a recent interview with the Sirius XM radio show Centered, Karl Giberson sat down with host Don Belanus to discuss the book The Language of Science and Faith.
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Where are the Transitional Fossils?
A common argument leveled against the theory of evolution is that scientists have not been able to produce transitional fossils that show the change of one species into another. In this podcast, we address a common misconception about what transitional fossils actually are.
Stumble On
The song is built around the image of a river flowing through a canyon it has sculpted—an image that can easily be played out as a picture of the way that the Lord has been at work preparing a path for us in the material world, complete with signposts to his former and present activity.
Where is the Genetic Evidence for Evolution?
The discovery of DNA has revolutionized our understanding of common descent, particularly in the past few decades. Mutated genes spread through populations over generations, leading to evolutionary change. In this podcast, we look at several examples of genetic evidence for evolution.
Engaging Today's Militant Atheist Arguments
In this paper, MIT professor Ian Hutchinson addresses the question of how to engage arguments put forward by the New Atheists. In doing so, he offers a critique of scientism, the assumption that scientific knowledge is all the real knowledge there is.
An Incarnational Model of Scripture
The Bible is no more a book dropped out of the sky than Jesus is some superman who flew down from heaven. Instead, just as Jesus is “God incarnate,” both divine and human, the Bible is a book that speaks God’s word and reflects the thoughts, ideas, and worldviews of the human authors.
Series: Maker of Heaven and Earth
In his sermon, Dave Swaim discusses the early chapters of Genesis that seemingly contradict scientific evidence, and he suggests that Christians have simply asked the “wrong questions” about this ancient text, which has led to warfare between the two. In light of this, Swaim wraps up his sermon with the three concluding points that he feels sums up the Biblical truth of creation: there is an all-powerful God, he has a perfect plan, and he has given us his love through Jesus Christ.
Seeking a Signature
In this article, Venema offers his review of Stephen Meyer's book Signature in the Cell.
From Intelligent Design to BioLogos
In this paper, Venema tells the story of his transition from support of Intelligent Design to the view that God uses evolution as a creative mechanism.
Understanding Adam
In this paper, Pete Enns looks at from a unique angle to some: Adam is the beginning of Israel, not humanity. He follows through with how this line of thinking affects our reading of the Genesis account.
The Collapsing Universe in the Bible
In this essay, Godawa argues that the decreation language of a collapsing universe with falling stars and signs in the heavens was actually symbolic discourse about world-changing events and powers related to the end of the old covenant and the coming of the new covenant as God’s “new world order.” In this interpretation, predictions of the collapsing universe were figuratively fulfilled in the historic past of the first century.
Science as an Instrument of Worship
NASA astronomer Jennifer Wiseman asserts that studying creation can show us the nature of God; science can inform us of what we need to do as stewards of God’s creation; understanding the natural world gives us a deeper knowledge of Jesus Christ; and science can give us a better understanding of ourselves. This essay was presented at the November 2009 Theology of Celebration Workshop.
Metaphor, Mystery, and Paradox at the Confluence of Science and Faith
Artist and BioLogos Senior Fellow Mark Sprinkle considers the role mystery plays in both science and faith, and why basing one's faith purely on reason in fact contributes to a rationalist view of the world rejected by many Christians.
Faithful Poetics and Christian Knowledge of the World
Artist and BioLogos Senior Fellow Mark Sprinkle describes the importance of acknowledging the creative and subjective aspects of human knowledge in the midst of the debates about the relationship between science and faith.
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