Many evangelicals believe that Young Earth Creationism is the only authentic, biblical way for Christians to understand origins, and that until the advent of Darwin's theory of evolution, it was the only view held by Christians. However, in this excerpt from Saving Darwin, Karl Giberson explains that Young Earth Creationism's origins are surprisingly recent.

In this essay, Godawa argues that the decreation language of a collapsing universe with falling stars and signs in the heavens was actually symbolic discourse about world-changing events and powers related to the end of the old covenant and the coming of the new covenant as God’s “new world order.” In this interpretation, predictions of the collapsing universe were figuratively fulfilled in the historic past of the first century.

Geologists Davidson and Wolgemuth address the widely promulgated notion that the Flood can account for the earth’s complex geology, and that all genuine Christians should accept this viewpoint.

The God who created the cosmos is the God who came to us as a child in Bethlehem.

This traditional American carol turns to Song of Songs 2:3 for inspiration; it uses the familiar apple as a emblem of the very tree of life, emphasizing that the promise we have in Jesus goes beyond the merely material to encompass our complete shelter, nourishment, and passionate joy.

Pete Shaw highlights the story of Noah to explore how the story would have been understood in ancient times and from there he goes on to explore how we might consider it today.

BioLogos has been following a sermon series by Pastor Tim Keller entitled The Bible: The Whole Story-Redemption and Restoration.” The book of Romans masterfully addresses the solution to the issues raised in Genesis.

Today’s featured message focuses on the uniqueness of Christ Jesus. This week’s discourse accentuates Jesus' engagement in history, his disclosure of reality, his embodiment of the ideal, and finally, his triumph over the grave.

Although it is now clear that we, “the sons and daughters of Adam,” were created through an evolutionary process, we believe that all of humankind has a fallen nature in need of redemption. Like Eve before us, we hear a voice telling us that we can sort out good and evil on our own. We don’t need God, we think.

Genesis 2:2-17 places an interesting emphasis on work—not only does God work to bring about all creation, but also, man is called to the task of caring for God’s world.