Polkinghorne discusses the origins and aims of natural theology in this series. It does not offer truth, but rather a “best explanation” for the world, answering primarily meta-questions. Two such questions asked by Polkinghorne are, “Why is science possible at all?” and “What makes the universe so special?” To explore the answers, he looks at the ability of human minds to penetrate mysteries of the natural world as well as the fine-tuning of the universe necessary to produce the fruitfulness of life.

In this paper, Pete Enns looks at from a unique angle to some: Adam is the beginning of Israel, not humanity. He follows through with how this line of thinking affects our reading of the Genesis account.

NASA astronomer Jennifer Wiseman asserts that studying creation can show us the nature of God; science can inform us of what we need to do as stewards of God’s creation; understanding the natural world gives us a deeper knowledge of Jesus Christ; and science can give us a better understanding of ourselves. This essay was presented at the November 2009 Theology of Celebration Workshop.

In this scholarly paper, physicist, theologian, and minister George Murphy offers a theological look at human evolution and the implications it has for Christianity.

I ask the question, “Why is the universe so special?” Now scientists don’t like things to be special; we like things to be general, and our natural anticipation would have been that the universe is just a common specimen of what a universe might be like.

The lyrics begin by painting a picture of the Fall as something in which each person has participated: “The fruit (of the Fall of man) is seen in every eye and every hand.”

In tracing the fluid storyline of the Bible, Dr. Keller has first focused on the early chapters of Genesis, emphasizing both the ordained purpose of creation and the great Fall of humanity. The latter addresses the pressing question: what is wrong with the world?

In order to understand the very nature of humanity, one needs a firm grasp on the doctrine of original Sin.

In his sermon “The Great Invitation”, Kevin Kim raises a question that all Christians should address: what’s so great about the gospel anyway?

Selfishness and violence, corruption and greed, wars and atrocities—for all time, this one question has been pondered: what went wrong in humanity?

Despite their best efforts to bring harmony, people have failed to achieve shalom in the world. Why is this so?