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15 resources found
 

Saturday Sermon: Over and Above Naturalism, Part 2

Barkley suggests that material creation is not the end of our understanding (as Naturalists think), but a beginning that unveils the majestic and power of a Creator who loves us.

 

Breaking Free of the Enlightenment's Shackles

Pete Shaw, the senior pastor of Crosswalk Community Church in Napa California, offers a brief history of the interactions between science and faith in the first segment of his sermon.

 

Series: Maker of Heaven and Earth (5 entries)

In his sermon, Dave Swaim discusses the early chapters of Genesis that seemingly contradict scientific evidence, and he suggests that Christians have simply asked the “wrong questions” about this ancient text, which has led to warfare between the two. In light of this, Swaim wraps up his sermon with the three concluding points that he feels sums up the Biblical truth of creation: there is an all-powerful God, he has a perfect plan, and he has given us his love through Jesus Christ.

 

Engaging Today's Militant Atheist Arguments

In this paper, MIT professor Ian Hutchinson addresses the question of how to engage arguments put forward by the New Atheists. In doing so, he offers a critique of scientism, the assumption that scientific knowledge is all the real knowledge there is.

 

Recovering the Doctrine of Creation: A Theological View of Science

Philosopher Robert Bishop explores the Biblical doctrine of creation, which he describes as "perhaps one of the most helpful pieces of theology for thinking about science", and describes why the doctrine needs to be recovered from narrower, contemporary interpretations of creation.

 

How Does the BioLogos Model Need to Address Concerns About Science?

Many barriers to the acceptance of the BioLogos model by evangelical Christians arise from popular misconceptions about the nature of science and its relationship to God's action in our world.

 

Science and the Question of God

Can science provide substantive insight into the question of God’s existence? Isaac's paper examines three schools of thought regarding the possibility of detecting God’s existence through science: Evolutionism, Creationism, and Intelligent Design.

 

What Scientists Do

In this scholarly essay, Steve Benner, a Distinguished Fellow of The Foundation for Applied Molecular Evolution in Gainesville, Fla., looks at what the role of a scientist should be. Benner looks specifically at "falsifiability", the acceptance of uncertainty, and the place of the scientist in public discourse.

 

Accommodationist and Proud of It

Science and religion scholar Michael Ruse gives a personal account of his experiences as an author and public speaker on the compatibility of Christianity and biological evolution.

 

Scientific Fundamentalism and its Cultural Impact

Giberson's essay makes the case that scientific fundamentalists are not merely arguing for the supremacy of science but also presenting science as a quasi-religious replacement. The agenda of the "New Atheists" is not merely to refute mainstream religion but to replace it. Unfortunately, the scientific community is poorly represented by these aggressive public figures.

 

Evangelicals, Creation, and Scripture: An Overview

Mark Noll, historian and author of The Scandal of the Evangelical Mind, enumerates 15 attitudes, assumptions, and convictions he considers to be most influential in inciting anti-intellectual sentiment among evangelical Christians.

 

Adventist Origins of Young Earth Creationism

Many evangelicals believe that Young Earth Creationism is the only authentic, biblical way for Christians to understand origins, and that until the advent of Darwin's theory of evolution, it was the only view held by Christians. However, in this excerpt from Saving Darwin, Karl Giberson explains that Young Earth Creationism's origins are surprisingly recent.

 

How was the Genesis account of creation interpreted before Darwin?

Given the stark difference between evolution and six-day creation, many people assume that Darwin’s theory shook the foundations of the Christian faith. In truth, the literal six-day interpretation of Genesis 1-2 was not the only perspective held by Christians prior to modern science. St. Augustine (354-430), John Calvin (1509-1564), John Wesley (1703-1791), and others supported the idea of Accommodation. In the Accommodation view, Genesis 1-2 was written in a simple allegorical fashion to make it easy for people of that time to understand. In fact, Augustine suggested that the 6 days of Genesis 1 describe a single day of creation. St. Thomas Aquinas (1225-1274) argued that God did not create things in their final state, but created them to have potential to develop as he intended. The views of these and other Christian leaders are consistent with God creating life by means of evolution.

 

How have Christians responded to Darwin’s "Origin of Species"?

Even before Darwin published The Origin of Species in 1859, many Christians had already accepted an old Earth. One of the first supporters of evolutionary science in America—Harvard biologist Asa Gray—was a devout Christian. Conservative theologian B. B. Warfield also accepted the science of evolution, and both he and Asa Gray rejected the idea that evolution leads to atheism. Even the authors of The Fundamentals, published between 1910 and 1915, accepted an old earth. It wasn’t until a century after Darwin that a large number of evangelicals and fundamentalists began to accept the combination of flood geology and 6-day creation promoted by Seventh-day Adventists.
(Updated on July 10, 2012)

 

How is BioLogos different from Evolutionism, Intelligent Design, and Creationism?

We at BioLogos believe that God used the process of evolution to create all the life on earth today. While we accept the science of evolution, we emphatically reject evolutionism. Evolutionism is the atheistic worldview that says life developed without God and without purpose. Instead, we agree with Christians who adhere to Intelligent Design and Creationism that the God of the Bible created the universe and all life. Christians disagree, however, on how God created. Young Earth Creationists believe that God created just 6,000 to 10,000 years ago and disagree with much of mainstream science. Supporters of Intelligent Design accept more of evolutionary science, but argue that some features of life are best explained by direct intervention by an intelligent agent rather than by God's regular way of working through natural processes. We at BioLogos agree with the modern scientific consensus on the age of the earth and evolutionary development of all species, seeing these as descriptions of how God created. The term BioLogos comes from the Greek words bios (life) and logos (word), referring to the opening of the Gospel of John. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made.”
(Updated on March 1, 2012)

15 resources found