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Series: “And God Saw That It Was Good”: Death and Pain in the Created Order (6 entries)

The tension generated by our understanding of God’s character, as revealed in the Bible, and by the reality of the natural world around us has been the focus of much debate within the Christian church since the first century. This series examines critically several of the proposed solutions to this problem, viewing them from the perspective of a geologist, paleontologist, and orthodox evangelical Christian.

 

Series: Genesis Through Ancient Eyes (5 entries)

In this talk, originally delivered at the BioLogos President's Circle meeting in October 2012, Dr. John Walton discusses the origin stories of Genesis 1-3, and why their focus on function and archetypes mean there is no Biblical narrative of material origins.

 

Science and the Bible: Theistic Evolution, Part 3

As I stressed in my column about the YEC view, creationism is ultimately about theodicy—it’s not only about theodicy, to be sure, but the belief that animals must not have suffered and died before Adam and Eve committed the first sin is crucial to the “young” in Young Earth Creationism. To a significant degree, Theistic Evolution is also about theodicy.

 

Series: Asa Gray and Charles Darwin Discuss Evolution and Design (5 entries)

Many Christians believe that they face a painful choice-- either life was designed by God or it is an evolutionary product of natural selection. Charles Darwin himself believed in this dichotomy, and people ever since have felt the need to "choose sides". However, looking back at history, we find that one of Darwin's chief scientific colleagues, Asa Gray, did not share this perspective. In this three-part essay, part 1 charts the relationship of Asa Gray and Charles Darwin. Part 2 describes Darwin's struggle with the problem of natural evil and design in nature, and part 3 explores how Asa Gray was able to embrace evolution without rejecting the idea of design.

 

Series: Mesopotamian Cosmic Geography in the Bible (8 entries)

In this six part series, Brian Godawa takes a closer look at cosmography and its relationship to the Bible. After defining cosmography as a theory that describes features of the heavens and the earth, he relates how his own views about the universe have shifted. He then continues to talk about the Mesopotamian cosmography that is so consistently reflected in Scripture. This view of the universe includes aspects such as the firmament, the pillars, the underworld, the heavens above, the watery abyss. He then explains how one understands these concepts in terms of modern scientific thought.

 

A Pastor's Perspective on Death and Evolution

If death did not exist before Adam and Eve, how could God have used evolution to create man? And what about predators and natural catastrophes such as the mass extinction of the dinosaurs?

 

Philip Yancey on "What Good is God?"

In this video “Conversation,” Philip Yancey explains that on the way home from a trip to Mumbai, India, during which terrorists attacked the city, he began to form a list of the challenging situations he has experienced.

 

On the Creation Account

To understand and apply Genesis 1 correctly, we have to consider issues of genre and intention. Too often these chapters are read as if they present a purely straightforward historical and even scientific account of cosmic and human origins.

 

Series: How Could God Create Through Evolution? A Look at Theodicy (4 entries)

This series, written by Bethany Sollereder, seeks to address this question: “How could God create through a process that involves so much pain and death?” She first presents the two drastically opposite worldviews held by theologians and scientists. She also reflects theologically on how a world created through evolutionary means can be good, and concludes with some thoughts concerning the Fall, physical decay and spiritual death.

 

On Myth and Meaning

In this video, John Walton talks about ancient myth and how we might better understand it if we think about its intended functionality—that is, myths were a way to explain a culture’s origin and universal significance though they lacked the advances of scientific discovery.

 

N.T. Wright on Understanding Ancient Texts

In this video Conversation, N.T. Wright emphasizes the importance of understanding the context of biblical texts in order to know whether to read them as literal or metaphorical narratives.

 

Biblical Creation in its Ancient Near Eastern Context: An Introduction

It has been my experience that many Christians have not given sufficient thought to how the Old Testament was composed––that is, to the "human" side of the inspiration of Scripture.

 

Death's Resurrection

Death has occurred since the first breath of biological life (and some would say since the first “breath” of cosmological life), long before Adam inhaled. Ironically, therefore, death must be a part of God’s good creation. Moreover, human death due to sin must be something different than the physical death we all die.

 

Word Games

"Why would the omnipotent Creator of the universe use such a wasteful (and cruel) process of survival of the fittest to bring about the higher forms of life? This view of 'theistic evolution' goes against God's very nature -- and logic itself."

 

Revealing God's Nature

In today's video, Brian McLaren discusses the value of considering Scripture in light of the cultures that surrounded them. The Biblical writers were aware of the myths of the power nations that surrounded them, but flipped their stories on their heads to reveal truth about God.

 

From the Dust: The Book of Genesis

It is our sincere hope that, above all else, the film can become a focal point for some of the big questions that inevitably arise at the intersection of science and faith.

 

Science, Scripture, and the Creation Narrative

In these two brief video Conversations, John Walton discusses the problem of trying to integrate ancient scripture with our modern worldview.

 

Adam is Israel

It helps us look at the Adam story from an angle that might be new to some readers here: Adam is the beginning of Israel, not humanity. I imagine this may require some explanation.

 

On Genesis 2 and 3

In this video Conversation, N.T. Wright explores how the ancient Jewish audience read Genesis before and up to the time that Jesus arrived. He asserts that readers of Genesis today who focus simply on the number of days of creation and whether there is evidence in the text pointing to an old or new earth—are in effect not reading the complete text.

 

Understanding Genesis

John Walton offers some important reminders in this video with regard to how we should approach a reading of the book of Genesis. While it is a text that is written for us—in the sense that it was written for all people in all times and places—it was not written to us.

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48 resources found (displaying 1-20)
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