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Series: Understanding Randomness (5 entries)

In this series, Kathryn Applegate addresses the concern that randomness implies the absence of God's activity and involvement in the natural world. She begins by clearing up some common misconceptions about the concept of "randomness", and later focuses on the mechanisms of the immune system to demonstrate that God works through random processes to preserve life. Far from being an indication of a "godless" universe, one might conclude that randomness is one of God’s favorite mechanisms for creating and sustaining life!

 

Series: God and Creation (5 entries)

In this four part series, David Opderbeck explores the interesting relationship between God and his creation. He first looks at his transcendence over the material world. In one respect, God is completely distinct from all creation, yet he is also immanent, or present within all creation. Another aspect of God reflected in creation is his Triune nature. Just as love, fellowship, and delight exist within the Trinity, so these characteristics are present in the world, and experienced by humans. He completes his thoughts with a discussion about God’s interaction with humans.

 

Series: Biblical and Scientific Shortcomings of Flood Geology (6 entries)

Gregg Davidson and Ken Wolgemuth seek to remove the stumbling block of the Genesis flood in this four part series. Though many believe in an ancient world-wide flood, the evidence given does not hold up to geological scrutiny, but points rather to something regional instead. It is their hope that Christians will not walk away from faith in Christ simply because a global flood is not supported by science. Looking at natural phenomena like the Grand Canyon, salt beds, and fossil deposits, they reveal reasons for these deposits and structures while showing that their origin did not stem from a violent flood that covered the planet.

 

Did David Hume "Banish" Miracles?

“I flatter myself,” Hume triumphantly proclaimed, “that I have discovered an argument . . . which, if just, will, with the wise and learned, be an everlasting check to all kinds of superstitious delusion, and consequently, will be useful as long as the world endures.”

 

Series: Divine Action in the World (5 entries)

In this talk, Professor Plantinga addresses the fact that many contemporary thinkers—including many theologians—believe that God cannot perform miracles, providentially guide history, or interact in the lives of people, as these activities would be contrary to science. Plantinga, on the other hand, makes the case that this popular view is mistaken; excluding divine action in the world is not a central feature of natural science itself, but a philosophical or theological preference that has been added on to science (and can just as readily be removed). Plantinga concludes that it is completely logical to accept the miracles of the Bible and support contemporary science.

 

Series: The God Who Acts: Robert John Russell on Divine Intervention and Divine Action (8 entries)

Does God need to supernaturally "intervene" in order to bring about the diversity of life that we observe today? Is that kind of action different from God’s ordinary action? We begin our three-part series with Robert John Russell’s description of how views of divine action have changed throughout history, excerpted from his book Cosmology: From Alpha to Omega. Part 2 addresses why “intervention” in the natural world is a problem philosophically, theologically, and scientifically; and Part 3 explains Russell’s own theory of divine action in the natural world.

 

Series: Randomness and God’s Governance (5 entries)

In this three-part series from Pruim’s chapter in the book Delight in Creation: Scientists Share Their Work with the Church, mathematician Randall Pruim explains what scientists and mathematicians mean when they speak of something being “random”. He also addresses God's use of apparent randomness in creation as a part of his sovereign rule.

 

A BioLogos Response to William Dembski, Part 1

We think that God created all living organisms, including humans, through the evolutionary process. But acceptance of creation through evolution does not mean that we reject the notion of a miracle-working God. On the contrary...

 

Evolution: Is God Just Playing Dice?

With his standard panache, the late Harvard paleontologist Stephen J. Gould argued strenuously that evolution had no inherent directionality. We are mere accidents; a "tiny twig on an improbable branch of a contingent limb on a fortunate tree".

 

Uncertainty is Uncomfortable

Scientists become fairly comfortable with a certain level of uncertainty within scientific data, notes Kathryn Applegate, but that is not the case for most people, especially where faith is concerned

 

Series: Miracles and Science (7 entries)

In this five section series, Ard Louis explores the relationship between science and miracles. He indicates the self-imposed limitations of science to discover knowledge while warning against the God-of-the-Gaps explanations. Then, he explains the two types of miracles seen in Scripture: those that are divine timing and those that are violations of the natural. Overall, God sustains natural processes, but, as the master composer, he has the ability to perform miracles as well.

 

Series: The Flood: Not Global, Barely Local, Mostly Theological (4 entries)

The three part series, written by Paul Seely, explores the scientific validity of the Flood in Genesis. He offers the approximate date of the flood according to Scripture, and then looks at various lines of evidence that contradict the idea of a global flood at that time. In light of other Mesopotamian flood stories, scholars conclude that the flood was local at best. In the end, he suggests that this story primarily reveals theological truths from a limited scientific understanding of natural events.

 

The Randomness Project

It is not uncommon to hear voices proclaiming that biology and physics have shown us that—at fundamental levels—nature is random, hence meaningless, purposeless, and without a creator. But how might God work providentially through indeterminate processes? The John Templeton Foundation has provided a generous grant of $1.69 million to support a new research initiative on the theme of Randomness and Divine providence.

 

Randomness and Evolution: Is There Room for God? (Videocast)

This BioLogos videocast addresses the idea of randomness as a part of natural selection, and whether it challenges the possibility of God using the evolutionary process as a means of creation.

 

Chance Creation

It should not be surprising that John Cage asked the stuff he used to make paintings to take part in the process—to contribute its own identity to the intentional, purposeful, and determined work of creating “based on chance.”

 

The Creator Speaks

Who is this that obscures my plans with words without knowledge? Brace yourself like a man; I will question you, and you shall answer me. “Where were you when I laid the earth’s foundation? Tell me, if you understand.

 

Understanding Earth

When we read Genesis 1.1: "in the beginning God created the heavens and earth" we picture the origin of the atmosphere, space, solar systems, and galaxies. But in Genesis 1 "earth" does not mean the planet Earth.

 

Intelligent Design and Common Ancestry, Part 3

If the designer was able to make fruit fly genomes that distinct, why was it not possible to achieve the same distinction between humans and chimpanzees? Humans and chimpanzees are more divergent in behavior and diet than fruit flies are, so if anything their genomes should be more distinct from each other if one were to appeal to a “common design” type argument.

 

“The Language of God” Book Club – Chapters 10-11

Collins’ original use of the term “BioLogos” was as an alternative label for the position often known as “theistic evolution.” Now this gets a bit confusing as “BioLogos” became the name for our organization that Collins founded (after the publication of this book). We continue to be dissatisfied with the label “theistic evolution” because as Collins said, most non-theologians are unsure how the term “theist” “could be converted to an adjective and used to modify Darwin’s theory.”

 

What Does Creation from Nothing Really Mean?

The upshot of all this is that, for the Christian, creator and created are not the same thing. And, more importantly, what is created is fully dependent upon its creator. The cosmos is not ontologically independent.

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