Series: “The Language of God” Book Club (7 entries)
The BioLogos Book Club discussion of Francis Collins’ The Language of God.
The BioLogos Book Club discussion of Francis Collins’ The Language of God.
A deep love for scripture, coupled (ironically) with a lifelong struggle with religious doubt, led Robert Boyle to write several important books relating scientific and religious knowledge. We explore aspects of this fascinating interaction.
In this series, Ryan Pettey offers several clips from his powerful documentary "From the Dust". This feature-length film is divided up into various sections, each of which wrestles with the difficult problems that arise when reconciling Scripture with the theory of evolution. A light of hope dawns on the science-faith conversation, however, as scientists and theologians engage in honest dialogue about tough issues such as the interpretation of Genesis, the nature of the Fall, and the idea of random design. Their profound insights are sure to enlighten all minds, raise deeper questions, and provoke new thought.
This ongoing series written by historian Ted Davis begins with a brief synopsis of his personal background, and then goes on to reveal his passion for debunking “the now-common view that the history of science and Christianity is one of ongoing, inevitable conflict.”
In this exhaustive series, Pete Enns begins with this question concerning the science and faith discussion among the Evangelical community: “How do our various theological traditions contribute to or hinder the dialogue between evolution and our Christian faith?” It all stems from the specific way in which one interprets Scripture. Though all traditions have an important voice in the matter, Enns specifically looks at that of Calvinism’s due to its wide impact on Evangelical thought. He explains John Calvin’s unique approach to interpreting Scripture and then demonstrates its impact on the conversation between Christianity and science. Furthermore, he looks at how Old Princeton thought has influenced Fundamentalism and Evangelicalism. He also explores ways in which these interpretative methods have been applied. He then highlights the hermeneutical strategies of the theologian B.B. Warfield, who took seriously the incarnation and thus the “human side” to Scriptures. In light of these strategies and interpretational tools provided by Calvinistic thought, he views the creation stories of Genesis in their historical, ancient Near Eastern context.
Randy Isaac explores whether science can provide insight into the existence of God in this five part post, looking specifically through the lenses of evolution, creationism, and intelligent design. He provides background of each view and a brief history of how people have responded to it. Then, he explains why they each fail “to provide a persuasive answer from science to the question of God.” He concludes with the two-book model in which both science and theology point to God, but do not overlap.
Kenton Sparks aims to “rethink the nature of the conflict” between the theory of evolution and God’s word in this five part series. To accomplish this, he looks at the interpretative methods used by Augustine and Calvin when reconciling scientific and scriptural understanding. He then highlights the Biblical principle that nature reveals God’s truth. Drawing attention to the old controversy over heliocentricity raised by Copernicus, he calls the church to recognize the folly of rejecting established science. He concludes with the amazing testimony of one scholar who was led to the Lord by the beauty and complexity of evolution.
John Calvin really believed that the sun revolved around the earth, but we shouldn't dismiss the rest of his theology because of this error.
Last year I introduced readers to one of the leading voices about Christianity and science, John Polkinghorne. I also helped BioLogos bring in another leading voice, Robert Russell. This new series introduces a third prominent Christian thinker, Lutheran theologian Ted Peters, Research Professor Emeritus in Systematic Theology and Ethics at Pacific Lutheran Theological Seminary, the Center for Theology and the Natural Sciences (http://www.ctns.org/), and the Graduate Theological Union in Berkeley, California.
American thinking about religion and science before the Civil War was substantially informed by the powerful “concordist” metaphor of God as the “author” of two “books,” nature and Scripture, which ultimately must agree.
Ninety years is a long time, and so much has changed all over the world. But have the cultural perceptions about science and religion changed since the Scopes Trial in 1925?
Congratulations to the 37 winners of the Evolution & Christian Faith (ECF) grants competition! ECF is a new BioLogos program designed to support projects and network-building among scholars, church leaders, and parachurch organizations.
People hold clearly discordant points of view, and it would be dishonest to ignore the conflict. Yet some voices emphasize the dissonance without any note of harmony to put it in context. Too often, science and faith becomes a hostile battle of worldviews, sounding angry, dissonant chords even among fellow Christians. But civil, gracious dialogue is possible.
Historian of science James Hannam writes that the notion of inherent conflict between Christianity and science is a pernicious myth. In fact, by the middle ages, science already had a central place in Christian centers of learning. Indeed, it was a Christian worldview that proved especially compatible with—even necessary for—the rise of modern science. In this two-part essay, Hannam describes the conditions in the West in the medieval period that set the stage for the spectacular advance of science in the centuries to follow.
The BioLogos Forum is pleased to present this infographic about the relationship of Christianity with science throughout history. It debunks the myth that they have always been in conflict, and it reveals numerous examples of Christians playing a leading role in the development of natural science.
Considering the immense popularity of "Darwin's finches", it is quite surprising to learn that Charles Darwin himself had very little to say about them. In fact, it was actually David Lack, one century later, who conducted the critical research that immortalized the finches in biology textbooks and popular lore.
The related ideas of the “fixity of species” and “natural kinds” have been prominent in the science and faith conversation. Some Christians take Genesis to mean that God created (bara) fixed species (mîn). But does the text truly indicate such a concept? Biblical scholar Dr. Richard Hess looks at the Biblical context and meaning of the Hebrew mîn, and suggests that when Christians use it to frame our understanding of the entire created order, we may be asking too much of this single word.
Taken from Chapter 2 of John Lennox's book Seven Days That Divide The World, this three part series looks at scripture interpretation. Lennox looks especially at the Galileo controversy regarding the movement of the Earth and why our own interpretations do not necessarily call into question the authority of the Scripture.
Theologian, historian and Christian apologist Dr. John P. Dickson addresses the history and interpretation of Genesis 1. Making no claims about human biological origins, Dickson urges us to treat the early chapters of Genesis as a literary and historical statement, and listen carefully to it on those terms.