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Series: Made in the Image of God: The Theological Implications of Human Genomics (4 entries)

This series by Denis Alexander reflects on advancements in genomics as well as their theological implications. He focuses on the relatedness of hominin genomes, arguing that this does not interfere with the image of God in humans. The image of God depends more on the capacity for relationship and covenant, not on a list of particular physical qualities. He then discusses why the recent studies of genomics provide “no grounds for genetic determinism.”

 

Scientists Tell Their Stories: George Murphy

During his seminary education, Dr. Murphy also gained a deeper understanding of Luther’s theology of the cross, and he realized that it’s really the best way to approach the science and theology dialogue.

 

The Broken Made Whole

There is a sense in which we look at Temma and we want to affirm that she is made in the image of God by denying that the image of God has anything to do with her physical, material body.

 

Series: Chosen by God: Biblical Election and the Imago Dei (6 entries)

At the center of the theological and cultural controversy surrounding biological evolution stands the question: “How do human beings—creatures uniquely created in the image and likeness of God—fit into the scientific picture of life’s origins and development?” In this three-part series, Dr. Joshua Moritz endeavors to address this question by exploring what Scripture means—and does not mean—by the designation “image and likeness of God”.

 

Series: Creation, Evolution, and Christian Laypeople (8 entries)

The six-part series by Dr. Keller considers three main clusters of questions lay people raise with their pastors when introduced to the teaching that biological evolution and biblical orthodoxy can be compatible. As a pastor and evangelist, Keller takes these concerns seriously and offers suggestions for addressing them without requiring believers to adopt a particular view or accept a definitive answer.

 

The Crutch

Providing the crutch for non-believers to lean on is a well-intentioned strategic error that has no benefit and likely does much harm. However, I am even more concerned about something else related to our construction of these crutches.

 

Does the Slippery Slope Always Go to the Left?

In this video Conversation, N.T. Wright responds to a question from a BioLogos Forum reader who notes that in the world of evangelical Christianity there seems to be a great suspicion about becoming too politically liberal, but few worries about becoming too conservative.

 

Series: What Does “Image of God” Mean? (5 entries)

In this series, Pete Enns discusses what it means to be made in God’s image according to Genesis 1:26-27. These verses show that humans are made in God’s image in order to rule over all creation as representatives of God. He argues that humanity’s image is not wrapped up in their soul, but in their role as caretakers. In this discussion, he mentions that God commands Israel to make no graven images to represent God because humans are living images themselves. Ultimately, Jesus is the perfect image of God, and humans are called to live in Christ.

 

The Danger of Preaching on Genesis

In this video Conversation, Joel Hunter acknowledges the risk that pastors take when preaching on Genesis—and in particular, when they approach it with an attitude of humility, allowing the possibility that the text was not meant to be understood in literal terms.

 

The Benefit of Doubt

But like a church bell on a clear winter night, it is in the crisp darkness of doubt that God’s voice carries farther and more clearly. St. John’s great insight is that this dark night is a special sign of God’s presence, where our false sense of comfort is being stripped away and we are left naked before God and asked simply to trust.

 

On What It Means To Be An Image Bearer

In this video conversation, N.T. Wright suggests that what the book of Genesis and the apostle Paul mean by humans "bearing the image of God" is less a static picture and more of a creative, dynamic proposition-- specifically, how we "reflect" God into the world.

 

Series: Science and the Evangelical Mission in America (4 entries)

In this three part series, Pastor Ken Wilson of Vineyard Church in Ann Arbor, Michigan, exhorts his fellow evangelical believers to reexamine their uncomfortable feelings toward modern science. He calls churches to confront the brutal facts. By maintaining a defensive position toward science, he says, evangelicals are creating a stumbling block to some people who would otherwise embrace the Bible. He reflects on the numerous testimonies from people in his own congregation who have drawn near to Christ because of his open perspectives on science and faith. Ultimately, it is most important to reach the designated mission field.

 

Getting Back to Basics

In today's video Conversation, Dr. Greg Boyd discusses the basic truths that provide the framework for Christian belief and distinguishes them from the potentially divisive issues that do not compromise what he refers to as the "non-negotiable" truths.

 

Science and Faith in the Front Lines of the Culture War

In this brief video conversation, Os Guinness, author and founder of the Trinity Forum, suggests that the religious right might have largely created the current culture war that has science and faith as its core antagonists.

 

Saving Anthony

Some time ago, I spoke with a theologian who has accepted the findings of the physical sciences--the earth is 4.5 billion years old--but not the biological sciences. Macro-evolution, he believes, is an illusion.

 

Evolution and the Imago Dei

Genesis 1:26-27 reads: "Then God said, 'Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.' So God created man in his own image, in the image of God he created him; male and female he created them."

 

What Americans Think and Feel about Evolution

The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.

 

Are We Genetically Predisposed to Believe in God?

This entry was originally posted on February 13, 2010. While the question of evolutionary predisposition toward religious belief may be challenging, Christians need not see it as threatening. In fact, this is actually a Pauline notion that is explored in Romans 1, where Paul claims that it is in mankind’s nature to “know God”.

 

Stochastic Grace

I was raised in a household of atheists. My parents were card-carrying members of the American Communist Party, and therefore the atheism in my household was quite close to the militant anti-theism of the so-called “new atheists”.

 

Series: What I Wish My Pastor Knew About... The Life of a Scientist (5 entries)

Andy Crouch examines the life of a scientist based on his experience of walking alongside his wife Catherine, an experimental physicist. That relationship has shown him that a life in science is a journey “into a set of virtues,” of cultivating a specific character suited to the particular demands of research and investigation. Crouch's hope is to persuade pastors and others in the church to prayerfully support the scientific endeavor as a reflection of God’s image in humankind as well as offers some suggestions for ministering to their needs.

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986 resources found (displaying 1-20)
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