I was raised in a household of atheists. My parents were card-carrying members of the American Communist Party, and therefore the atheism in my household was quite close to the militant anti-theism of the so-called “new atheists”.
People hold clearly discordant points of view, and it would be dishonest to ignore the conflict. Yet some voices emphasize the dissonance without any note of harmony to put it in context. Too often, science and faith becomes a hostile battle of worldviews, sounding angry, dissonant chords even among fellow Christians. But civil, gracious dialogue is possible.
In this series, U.S. Navy Commander Mike Beidler shares his own personal journey from accepting young-earth creationism to embracing evolutionary creationism.
In this talk, originally delivered at the BioLogos President's Circle meeting in October 2012, Dr. John Walton discusses the origin stories of Genesis 1-3, and why their focus on function and archetypes mean there is no Biblical narrative of material origins.
I found myself in a very awkward situation. On the one hand I was a follower of Jesus Christ who loved the Bible, knew that it was God’s Word, and, therefore, not full of lies. However, I also was someone who had loved science for many years and was planning on pursuing a career in research...
In this series, Bob Jones University graduate David Buller recounts his spiritual and intellectual journey in which he came to a deeper understanding of the metaphorical nature of the Genesis creation account and no longer views evolution as contradictory to God’s Word. It is the story of a courageous and truth-seeking heart.
In this series, Dennis Venema describes his personal journey that took him away from the Intelligent Design arguments toward the evolutionary creation worldview. Through careful and honest research, he discovered ID scientific reasoning to be analogy-based, in sharp contrast to evolutionary science, which was supported by concrete data. After accepting this view, God’s presence ever strengthened him as he explored the compatibility between the Bible and God’s creative mechanism.
In this six part series, Brian Godawa takes a closer look at cosmography and its relationship to the Bible. After defining cosmography as a theory that describes features of the heavens and the earth, he relates how his own views about the universe have shifted. He then continues to talk about the Mesopotamian cosmography that is so consistently reflected in Scripture. This view of the universe includes aspects such as the firmament, the pillars, the underworld, the heavens above, the watery abyss. He then explains how one understands these concepts in terms of modern scientific thought.
As a child, I started reading the Bible as soon as I could and I made my decision for Jesus wholeheartedly at the age of nine. Nurtured in an “all Christian environment,” I knew little else. But certain questions tended to nag at me.
To understand and apply Genesis 1 correctly, we have to consider issues of genre and intention. Too often these chapters are read as if they present a purely straightforward historical and even scientific account of cosmic and human origins.
By all accounts, my faith should have perished the moment I started asking questions about faith and science. All my life I’d been taught that I had to choose—between believing the Bible and believing my science book, between honoring God and embracing evolution.
In this video, John Walton talks about ancient myth and how we might better understand it if we think about its intended functionality—that is, myths were a way to explain a culture’s origin and universal significance though they lacked the advances of scientific discovery.
In this video Conversation, N.T. Wright emphasizes the importance of understanding the context of biblical texts in order to know whether to read them as literal or metaphorical narratives.
It has been my experience that many Christians have not given sufficient thought to how the Old Testament was composed––that is, to the "human" side of the inspiration of Scripture.
In this short series, Brian Godawa relates his personal journey from faith in instantaneous creation to gradual evolution. He initially held the scientific six-day model of creation after reading The Genesis Flood, thinking this to be the plainest reading one could have. However, he quickly realized that his “simple” reading was biased by his 20th century, westernized culture that thought in scientific terms. Ultimately, the Bible is inerrant on matters of faith, life and God, but there are cultural barriers threaded throughout the text that must be overcome with proper hermeneutics.
Outside of my family and my personal relationship with God, there is nothing in recent years that has shaped me more profoundly than the Sunday School class I teach. It all began ten years ago, when I was asked to do a three week series on biology and faith.
I’m a conservative evangelical. When I became a Christian fourteen years ago, I not only embraced profound new spiritual perspectives, but inherited a host of new scientific views: the earth was young, macro-evolution was false, and to affirm the contrary was to discredit the Bible and even the Gospel.
Some criticized John for his theistic evolutionary position and even his appreciation for Darwin. But Stott saw no contradiction between his own commitment to the authority of Scripture and his openness to God’s use of evolution in His creative process.
"If I have one criticism of my fellow theologians from time to time, it’s that they’re often stuck in the physics of the 19th century rather than the 20th and 21st centuries."
In today's video, Brian McLaren discusses the value of considering Scripture in light of the cultures that surrounded them. The Biblical writers were aware of the myths of the power nations that surrounded them, but flipped their stories on their heads to reveal truth about God.