What do today’s pastors think about science? What views do they hold on creation and evolution and how strongly do they hold them? How do origins issues impact their ministries? These were just a few of the questions that motivated us at BioLogos to commission a survey of pastors on origins

Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.

People hold clearly discordant points of view, and it would be dishonest to ignore the conflict. Yet some voices emphasize the dissonance without any note of harmony to put it in context. Too often, science and faith becomes a hostile battle of worldviews, sounding angry, dissonant chords even among fellow Christians. But civil, gracious dialogue is possible.

Having now completed our study of the five main views about “Science and the Bible” held by conservative Protestants, I conclude with a final column, assessing the whole situation as I see it today.

This series by Denis Alexander reflects on advancements in genomics as well as their theological implications. He focuses on the relatedness of hominin genomes, arguing that this does not interfere with the image of God in humans. The image of God depends more on the capacity for relationship and covenant, not on a list of particular physical qualities. He then discusses why the recent studies of genomics provide “no grounds for genetic determinism.”

In this series, Mark Mann explores what many of the great Christian theologians and saints of the Church have said about how God speaks in and through God’s other great book: Nature, or Creation. Listening to figures from the the 2nd to the 18th centuries,Mann proposes three main points: Christians should think of Scripture and Creation as two “books” that should be read together for understanding the fullness of God’s self-revelation; Science is a God-given tool for discerning the handiwork of God in Creation, and is fully compatible with God’s Word revealed in Scripture, and therefore, Christians have nothing to fear from science.

There has been no great conflict between science and religion: on the contrary, Christianity was an essential factor in the rise of modern science.

In this talk, originally delivered at the BioLogos President's Circle meeting in October 2012, Dr. John Walton discusses the origin stories of Genesis 1-3, and why their focus on function and archetypes mean there is no Biblical narrative of material origins.

Everyone reading this column originated in the union of two cells, one from each parent. Everyone reading this is also created in the image of God. Each of these two sentences is true, but the truths they proclaim are of a different order. The first neither implies nor negates the second.

The BioLogos Forum is pleased to present this infographic about the relationship of Christianity with science throughout history. It debunks the myth that they have always been in conflict, and it reveals numerous examples of Christians playing a leading role in the development of natural science.

History reveals that one of the earliest supporters of evolutionary theory in the American scientific community was a devout Christian botanist named Asa Gray. And among theologians, BB Warfield believed that certain forms of evolution were also compatible with a high view of Scripture.

Considering the immense popularity of "Darwin's finches", it is quite surprising to learn that Charles Darwin himself had very little to say about them. In fact, it was actually David Lack, one century later, who conducted the critical research that immortalized the finches in biology textbooks and popular lore.

Trinitarian theology and the image of God are important, non-essentialist resources to help us think about the distinct place of humanity in creation.

Over the last two weeks, the Forum has explored the imago Dei from various perspectives. Today’s post features a preview of the updated Question, “How could humans have evolved and still be created in the ‘ Image of God’? written by Senior Web Consultant and Writer Deborah Haarsma.

There is a sense in which we look at Temma and we want to affirm that she is made in the image of God by denying that the image of God has anything to do with her physical, material body.

My students twinge and recoil a bit at the thought that persons with disabilities can be made in God’s image. “They just don’t look like it,” they say, zeroing in on what is physically seen.

At the center of the theological and cultural controversy surrounding biological evolution stands the question: “How do human beings—creatures uniquely created in the image and likeness of God—fit into the scientific picture of life’s origins and development?” In this three-part series, Dr. Joshua Moritz endeavors to address this question by exploring what Scripture means—and does not mean—by the designation “image and likeness of God”.

I wish to question whether or not it is possible for the image of God to be produced through the evolutionary process apart from the special intervention of God.

If you’re reading this, then you already have an interest in how science relates to the Bible. Judging from the very large number of books, magazine articles, blog entries, and sermons devoted to that topic in any given year, you aren’t alone.

For 30 years, Alaska Airlines gave passengers little prayer cards with their meals. Most passengers liked them, but a minority complained. This wasn't a First Amendment battle, but the capitulation reflects the changing public face of religion in America.