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Discussing Origins: BioLogos, Reasons to Believe, and Southern Baptists, Part 1

Part 1 of a 4-part series adapted from a dialogue held at the 2014 meeting of the Evangelical Theological Society.

 

The “Cosmogonic” Form of Genesis 1 (Part 1)

In both form and content, then, Genesis 1 reveals that its basic purposes are religious and theological, not scientific or historical.

 

New Ways To Join the BioLogos Dialogue!

Today, we are unveiling our new comment/discussion system, with many new ways to interact with authors and fellow readers about science and faith.

 

From the Archives: Miracles and Science, Part 5

By getting rid of the miracle stories in the Bible, Bultmann and his followers hoped to make the Christian story more palatable to modern man. Although I recognize the emotional weight of this sentiment, I am not convinced that it is an intellectually coherent approach, mainly for reasons of self-consistency.

 

Should Christians Trust Scientific Experts?

Because reliance upon experts cannot be eliminated, the central question for Christians today is not “should I believe scientific experts?” but “which scientific experts should I believe?”

 

A Seat at the Table: BioLogos at Evangelical Theological Society 2014

Our time at the annual meeting of the Evangelical Theological Society showed that there is a hunger to a better conversation about science and evangelical Christianity.

 

Evolution in the Holy Land

All creation is the doings of God’s hands, no matter how he did it. When I look at a painting, I can connect somehow with the painter, and the same goes with the universe and God.

 

Series: “Origins” Book Club (6 entries)

 

Pope Francis on Evolution, Creation, and Magic

Pope Francis is reiterating a basic claim in Catholic Christianity: If one acknowledges that God creates by giving creatures not only their existence but also their natures, one can reconcile an evolutionary worldview with the Christian faith.

 

Evolution and the Christian, Part 3: Speaking the Truth in Love

There is a need to speak out truthfully about evolution, but love and a desire for Christian unity must be foremost when doing so.

 

Science and Theology: Questioning the “Two-State Solution”

Theology needs science, but science needs theology; there can be no two-state solution.

 

Ken Ham, We Need a Better Conversation (Perhaps Over Dinner?)

BioLogos president Deb Haarsma responds to Ken Ham’s recent comments about Hugh Ross, and pleads for a more gracious conversation between Christians on issues of faith and science.

 

A Biologist's Perspective

In this video originally featured in March of 2012, Dr. David Finch, a biologist at New York University, discusses his thoughts on both Creationism and the effects of "new atheists" like Richard Dawkins.

 

Responses to David Barash on God and Evolution in the Classroom

Here are some of the best responses from around the web to David's Barash's controversial editorial about God and Evolution in the New York Times.

 

The Tradition of Wisdom for Today: a Relational Theology of Science

If discussions of science and religion sometimes get bogged down in Genesis, perhaps that is because they have not made the preparatory journey through the rich material of the Wisdom books.

 

On Being Right or Wrong

“We should be slow to accuse another of discarding the authority of Scripture, and therefore denouncing them, just because they interpret Scripture differently than we do.”

 

How to Build A Bridge: Reviewing "Surprised by Scripture" by NT Wright (Part 1)

New BioLogos content editor Brad Kramer reviews Chapter 1 of “Surprised by Scripture” by NT Wright, and sees Wright’s work as a signpost for the future of the science/faith debate.

 

Series: Communication, Love, And Faith: A “Sayonara” from former BioLogos Web Editor Emily Ruppel (2 entries)

 

Big Picture or Big Gaps? Why Natural Theology is better than Intelligent Design

Do we see God because of design, or do we see design because of God?

 

From Babel to Understanding

We feel that the long-term efforts by ForumC to bring these different factions together are beginning to bear fruit. Where the atmosphere at the first conference was at times tense, this second conference was perceived by all those present as more relaxed and open. The willingness to concede past? errors and the problems involved in the respective positions taken was one clear sign of this.

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222 resources found (displaying 1-20)
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