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Series: BioLogos Basics (8 entries)

So what is BioLogos? Well it all began with a scientist and a book.

 

From the Archives: Evolution as a Scientific Theory

In common English usage, “theory” means something like “guess” or “hunch”. In science, however, a theory is an idea that has stood the test of time.

 

What is Evolution?

The word evolution can be used in many ways, but in biology, it means descent with modification. In other words, small modifications occur at the genetic level (i.e. in DNA) when a new generation descends from its parents. Over many generations these modifications can result in significant differences from the ancestral population.

 

Series: Evolution and Image Bearers (2 entries)

If, according to evolutionary theory, the human species has evolved from non-human ancestors over the course of hundreds of thousands of years, how might we understand humans as uniquely bearing the image of God?

 

The Changing Face of Evolutionary Theory?

Is evolution driven mainly by random genetic variation, or are there other factors at play? Michael Burdett reviews the scientific debate.

 

I Have a Friend Who Believes Science Disproves Faith, Part 1

Is Christianity anti-science? Can Christians be good scientists? Is science the only source of true knowledge? Pastor Dave Gustavsen of Jacksonville Chapel addresses these issues.

 

On the Evolution of the Imago Dei: Insights from St. Thomas Aquinas

St. Thomas Aquinas helps us understand how the image of God in man might have developed through evolution.

 

What makes BioLogos different from Evolutionism, Creationism, and Intelligent Design?

A short guide to where BioLogos fits in the origins debate.

 

Reflections on our Interview with Bill Nye

President Haarsma reflects on our big interview with Bill Nye, and explains how it relates to our mission.

 

Series: Adam, Eve, and Human Population Genetics (15 entries)

 

From the Archives: Miracles and Science, Part 5

By getting rid of the miracle stories in the Bible, Bultmann and his followers hoped to make the Christian story more palatable to modern man. Although I recognize the emotional weight of this sentiment, I am not convinced that it is an intellectually coherent approach, mainly for reasons of self-consistency.

 

From the Archives: Speciation and Macroevolution

A common challenge to evolutionary theory is that while life does indeed change over time (what is known as microevolution), no one has ever seen one species evolve into another species (macroevolution).

 

Science and Theology: Questioning the “Two-State Solution”

Theology needs science, but science needs theology; there can be no two-state solution.

 

A Biologist's Perspective

In this video originally featured in March of 2012, Dr. David Finch, a biologist at New York University, discusses his thoughts on both Creationism and the effects of "new atheists" like Richard Dawkins.

 

Responses to David Barash on God and Evolution in the Classroom

Here are some of the best responses from around the web to David's Barash's controversial editorial about God and Evolution in the New York Times.

 

How to Build A Bridge: Reviewing "Surprised by Scripture" by NT Wright (Part 1)

New BioLogos content editor Brad Kramer reviews Chapter 1 of “Surprised by Scripture” by NT Wright, and sees Wright’s work as a signpost for the future of the science/faith debate.

 

Series: Evolution Basics (50 entries)

Written by BioLogos Fellow of Biology Dennis Venema, this series of posts is intended as a basic introduction to the science of evolution for non-specialists.

 

Series: Reviewing “Darwin’s Doubt” (11 entries)

 

God as Process Engineer: Creator, Sustainer, Reedemer, and Provider

From a Judeo-Christian perspective, all of these curiosities dovetail into a profoundly meaningful explanation: Being made in God’s image helps to explain our creative and investigative skills, particularly when we consider that God has specially engineered this universe to reveal himself to human beings.

 

“The Language of God” Book Club–Chapter 5

Does Collins show that Evangelicals have turned the corner on the scandal Noll brought to light, or does the continued resistance of the majority of Evangelicals to Collins’s work (about 75% reject human evolution) show that we as a collective group still do not take the life of the mind seriously?

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