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What Does Creation from Nothing Really Mean?

The upshot of all this is that, for the Christian, creator and created are not the same thing. And, more importantly, what is created is fully dependent upon its creator. The cosmos is not ontologically independent.

 

Series: Why Do We Have This Problem In The First Place?: Evolution, Creation, and Divine Hiddenness (2 entries)

 

“The Language of God” Book Club – Chapter 4

Some people who brook no “god of the gaps” arguments anywhere else look to these three moments as more reasonable places to insert God into natural processes: God spoke matter/energy into existence, God made life out of lifeless matter, and God breathed a soul into human beings.

 

Did God Have Any Choice When He Made the World?

Theological ideas about divine freedom and human reason were important reasons for adopting an intellectually modest, empirical approach to nature during the Scientific Revolution. The common picture of ongoing, inevitable conflict between science and religion is not only false, but perverse, for it prevents us from seeing the kinds of deep connections [between the two].

 

Evolution, Chance, and God

The affirmation of genuine chance and randomness in the universe does not rob the universe of meaning and purpose.

 

Series: From the Dust (13 entries)

In this series, Ryan Pettey offers several clips from his powerful documentary "From the Dust". This feature-length film is divided up into various sections, each of which wrestles with the difficult problems that arise when reconciling Scripture with the theory of evolution. A light of hope dawns on the science-faith conversation, however, as scientists and theologians engage in honest dialogue about tough issues such as the interpretation of Genesis, the nature of the Fall, and the idea of random design. Their profound insights are sure to enlighten all minds, raise deeper questions, and provoke new thought.

 

God's Extravagant Love in Creation

Critics of Christianity look to evolution to show how the emergence of human life on earth demanded enormous ruin and ravage, billions of years of apparent waste and futility, species extermination and organism road kill. Not only was the massive dying off rampant, it’s mandatory too.

 

Conversing With Our Children about Creation and Evolution

We are often offended that God should have to accomplish anything in steps, as though that made him less divine and all-powerful. But engaging a child can be a fruitful remedy for the biases that have been woven into the fabric of our thinking over time.

 

Series: Searching for Motivated Belief (12 entries)

Over the next few months, with permission from Yale University Press, BioLogos will offer edited versions of chapters from John Polkinghorne's best books, Belief in God in an Age of Science and Theology in the Context of Science, in order to help readers delve more deeply into some of his most important ideas.

 

Miracles are Impossible, Part 1

People who believe in miracles usually don’t think of them as God’s “breaking” the laws of nature but as God’s being constantly attentive to his cosmos.

 

Series: Understanding Randomness (5 entries)

In this series, Kathryn Applegate addresses the concern that randomness implies the absence of God's activity and involvement in the natural world. She begins by clearing up some common misconceptions about the concept of "randomness", and later focuses on the mechanisms of the immune system to demonstrate that God works through random processes to preserve life. Far from being an indication of a "godless" universe, one might conclude that randomness is one of God’s favorite mechanisms for creating and sustaining life!

 

Series: God and Creation (5 entries)

In this four part series, David Opderbeck explores the interesting relationship between God and his creation. He first looks at his transcendence over the material world. In one respect, God is completely distinct from all creation, yet he is also immanent, or present within all creation. Another aspect of God reflected in creation is his Triune nature. Just as love, fellowship, and delight exist within the Trinity, so these characteristics are present in the world, and experienced by humans. He completes his thoughts with a discussion about God’s interaction with humans.

 

Series: Science and the Bible (22 entries)

This ongoing series written by historian Ted Davis begins with a brief synopsis of his personal background, and then goes on to reveal his passion for debunking “the now-common view that the history of science and Christianity is one of ongoing, inevitable conflict.”

 

Series: Genesis Through Ancient Eyes (5 entries)

In this talk, originally delivered at the BioLogos President's Circle meeting in October 2012, Dr. John Walton discusses the origin stories of Genesis 1-3, and why their focus on function and archetypes mean there is no Biblical narrative of material origins.

 

Did David Hume "Banish" Miracles?

“I flatter myself,” Hume triumphantly proclaimed, “that I have discovered an argument . . . which, if just, will, with the wise and learned, be an everlasting check to all kinds of superstitious delusion, and consequently, will be useful as long as the world endures.”

 

Series: Divine Action in the World (5 entries)

In this talk, Professor Plantinga addresses the fact that many contemporary thinkers—including many theologians—believe that God cannot perform miracles, providentially guide history, or interact in the lives of people, as these activities would be contrary to science. Plantinga, on the other hand, makes the case that this popular view is mistaken; excluding divine action in the world is not a central feature of natural science itself, but a philosophical or theological preference that has been added on to science (and can just as readily be removed). Plantinga concludes that it is completely logical to accept the miracles of the Bible and support contemporary science.

 

The Randomness Project

It is not uncommon to hear voices proclaiming that biology and physics have shown us that—at fundamental levels—nature is random, hence meaningless, purposeless, and without a creator. But how might God work providentially through indeterminate processes? The John Templeton Foundation has provided a generous grant of $1.69 million to support a new research initiative on the theme of Randomness and Divine providence.

 

Series: Asa Gray and Charles Darwin Discuss Evolution and Design (5 entries)

Many Christians believe that they face a painful choice-- either life was designed by God or it is an evolutionary product of natural selection. Charles Darwin himself believed in this dichotomy, and people ever since have felt the need to "choose sides". However, looking back at history, we find that one of Darwin's chief scientific colleagues, Asa Gray, did not share this perspective. In this three-part essay, part 1 charts the relationship of Asa Gray and Charles Darwin. Part 2 describes Darwin's struggle with the problem of natural evil and design in nature, and part 3 explores how Asa Gray was able to embrace evolution without rejecting the idea of design.

 

Randomness and Evolution: Is There Room for God? (Videocast)

This BioLogos videocast addresses the idea of randomness as a part of natural selection, and whether it challenges the possibility of God using the evolutionary process as a means of creation.

 

Fine-tuning and the “Fruitful Universe”

I ask the question, “Why is the universe so special?” Now scientists don’t like things to be special; we like things to be general, and our natural anticipation would have been that the universe is just a common specimen of what a universe might be like.

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