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New Creation: The Hermeneutic of Love

For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.

 

Christ, Trinity, and Creation, Part 2

Christ is the reason the natural sciences work: he is the source of the laws of nature, and he contains and underpins the natural sciences. Christ is the pattern for all created things, while the Spirit – his presence in the created world – breathes the divine fire into the equations.

 

Series: Excerpts from “Evolving: Evangelicals Reflect on Evolution” (13 entries)

We need to hear stories from others who have wrestled with evolution and Christian faith. What arguments made them change their views on science? How did they hold fast to their relationship with God? The essays in this series will eventually comprise a book, provisionally titled, “Evolving: Evangelicals Reflect on Evolution.”

 

Still Surprised by Easter

We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.

 

Interpreting Adam: Introduction

Four Views on the Historical Adam shows that evangelical Christians are far from agreeing on the particulars of Adam and Eve. But this book also makes clear that there is strong agreement among evangelical Christians on the fundamentals of the Christian faith. We agree that all Scripture is inspired by God and authoritative, even while disagreeing on the interpretation of some passages.

 

Creation Out of Nothing

The key point of continuity between redemption and creation is the idea that the future can be different from the past, i.e., the key is eschatology. More abstractly put, God does new things.

 

Reflections on the “Non-Negotiable” God of the Road to Damascus

There was nothing about my experiences on Oct. 20 or the God I’d met that day that intimated to me that he harbored a particular abhorrence for evolution or any scientific theory. I wonder how often we do stuff like that: add things to our list of divine “non-negotiables” that really reflect nothing of the God we experienced when he first welcomed us into his family as a free gift of grace.

 

How To Talk to Family About Evolution

…because accepting evolutionary theory for the first time does require us to reconsider and reframe other aspects of our cultural and spiritual beliefs, we must be more caring about the way we interact with those who remain in disagreement with us.

 

Ian G. Barbour, 1923 – 2013

Ian Barbour died on Christmas Eve at the age of 90. He is credited by many to be the father of the contemporary academic discipline of science and religion.

 

The Challenge of Cosmology

The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?

 

Series: Evolution and Faith: My Journey Thus Far (2 entries)

As Christians we believe by faith that Christ was both human and divine, and although this paradox can be difficult to comprehend, it is not a stumbling block to our faith nor does it hinder us from having a relationship with him. Similarly, the Bible is both human and divine.

 

Series: The Faith of a Great Scientist: Robert Boyle’s Religious Life, Attitudes, and Vocation (13 entries)

A deep love for scripture, coupled (ironically) with a lifelong struggle with religious doubt, led Robert Boyle to write several important books relating scientific and religious knowledge. We explore aspects of this fascinating interaction.

 

Series: Searching for Motivated Belief (12 entries)

Over the next few months, with permission from Yale University Press, BioLogos will offer edited versions of chapters from John Polkinghorne's best books, Belief in God in an Age of Science and Theology in the Context of Science, in order to help readers delve more deeply into some of his most important ideas.

 

Stochastic Grace

I was raised in a household of atheists. My parents were card-carrying members of the American Communist Party, and therefore the atheism in my household was quite close to the militant anti-theism of the so-called “new atheists”.

 

Does Resurrection Contradict Science?

So what then does Resurrection mean? For Benedict it represents a new dimension of reality breaking through into human experience. It is not a violation of the old; it is the manifestation of something new.

 

Series: A Faith Journey in a Medical Science Career (4 entries)

(Needs a summary)

 

Dissonance and Harmony

People hold clearly discordant points of view, and it would be dishonest to ignore the conflict. Yet some voices emphasize the dissonance without any note of harmony to put it in context. Too often, science and faith becomes a hostile battle of worldviews, sounding angry, dissonant chords even among fellow Christians. But civil, gracious dialogue is possible.

 

Creator of the Stars at Night

The God who created the cosmos is the God who came to us as a child in Bethlehem.

 

Looking at the Collapsing Universe in the Bible

The language of a collapsing universe is related to the end of the old covenant and the coming of the new covenant as God’s “new world order.”

 

Surveying George Murphy's Theology of the Cross

If God himself is willing to die, particularly in such a gruesome way, then perhaps we should at least consider the possibility of God allowing the death of other creatures, too. But would this really be compatible with what we know of God through Scripture?

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