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Still Surprised by Easter

We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.

 

Interpreting Adam: Introduction

Four Views on the Historical Adam shows that evangelical Christians are far from agreeing on the particulars of Adam and Eve. But this book also makes clear that there is strong agreement among evangelical Christians on the fundamentals of the Christian faith. We agree that all Scripture is inspired by God and authoritative, even while disagreeing on the interpretation of some passages.

 

Creation Out of Nothing

The key point of continuity between redemption and creation is the idea that the future can be different from the past, i.e., the key is eschatology. More abstractly put, God does new things.

 

Series: “The Language of God” Book Club (7 entries)

The BioLogos Book Club discussion of Francis Collins’ The Language of God.

 

To Tame the World: What terrifies us about reality pushes us toward its Creator.

We can understand why man, modern man in particular, would like to mop the floors and bleach the walls. We might not be able to tame reality, but we can tame our perception of reality. We intellectualize in order to feel in control.

 

Series: The Faith of a Great Scientist: Robert Boyle’s Religious Life, Attitudes, and Vocation (13 entries)

A deep love for scripture, coupled (ironically) with a lifelong struggle with religious doubt, led Robert Boyle to write several important books relating scientific and religious knowledge. We explore aspects of this fascinating interaction.

 

Human Moral Responsibility and the Sciences of the Mind

“I believe it is fair to conclude that the supposed threat posed to human free will and moral responsibility from the very much work-in-progress social and cognitive human sciences is quite overblown.”

 

The Challenge of Cosmology

The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?

 

Series: Searching for Motivated Belief (12 entries)

Over the next few months, with permission from Yale University Press, BioLogos will offer edited versions of chapters from John Polkinghorne's best books, Belief in God in an Age of Science and Theology in the Context of Science, in order to help readers delve more deeply into some of his most important ideas.

 

Does Resurrection Contradict Science?

So what then does Resurrection mean? For Benedict it represents a new dimension of reality breaking through into human experience. It is not a violation of the old; it is the manifestation of something new.

 

Science and Scientism in Biology: The Origin of Morality

The problem is that as human beings, we know that goodness exists, so it must be accounted for, and if one is a staunch believer in scientism, it must be accounted for scientifically.

 

Series: Made in the Image of God: The Theological Implications of Human Genomics (4 entries)

This series by Denis Alexander reflects on advancements in genomics as well as their theological implications. He focuses on the relatedness of hominin genomes, arguing that this does not interfere with the image of God in humans. The image of God depends more on the capacity for relationship and covenant, not on a list of particular physical qualities. He then discusses why the recent studies of genomics provide “no grounds for genetic determinism.”

 

Does Evolution Compromise Human Morality?

Once we have a scientific hypothesis for how something exists, it is tempting to make the philosophical inference that this is also why it exists.

 

Series: Harmonizing Science, Ethics, and Praxis (4 entries)

In this three-part series, Cal DeWitt offers insights and examples of why science and ethics must work together to help us make informed, practical decisions within our society. DeWitt’s science-ethics-praxis model provides a framework by which we can live more effectively as God’s stewards.

 

Series: To Serve and Preserve—Genesis 2 and the Human Calling (3 entries)

In this series, David Buller pays careful attention to the original language and cultural context of Genesis 2, revealing that our responsibility to care for creation is a sacred task given to us by God, not merely a modern secular activity. By taking Scripture seriously, we learn that we have a God-given mandate to be diligent stewards of His creation.

 

Creator of the Stars at Night

The God who created the cosmos is the God who came to us as a child in Bethlehem.

 

Looking at the Collapsing Universe in the Bible

The language of a collapsing universe is related to the end of the old covenant and the coming of the new covenant as God’s “new world order.”

 

Surveying George Murphy's Theology of the Cross

If God himself is willing to die, particularly in such a gruesome way, then perhaps we should at least consider the possibility of God allowing the death of other creatures, too. But would this really be compatible with what we know of God through Scripture?

 

Jesus the Artist

Speaking in parables is indeed similar to an artist’s craft. They create impressions, whole new worlds of meaning intended to turn old worlds on their heads.

 

"Come and See": A Christ-centered Invitation for Science

Classical Christian orthodoxy as expressed in the Creeds begins at the beginning: nature owes its existence to and is sustained by Jesus Christ. One implication is that the best way of finding out about nature is to look at nature.

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58 resources found (displaying 1-20)
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