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Series: Reading God’s Two Books: Early American Perspectives (8 entries)

American thinking about religion and science before the Civil War was substantially informed by the powerful “concordist” metaphor of God as the “author” of two “books,” nature and Scripture, which ultimately must agree.

 

The Wax Adam: Historical, Biographical, Archetypal, or Literary?

The history of interpretation of Adam from Genesis to the 1st Century reveals a bold and astonishing diversity in which the authors made of Adam what they needed of Adam.

 

"Natural" and "Supernatural" are Modern Categories, Not Biblical Ones

When we make distinctions between natural and supernatural activity in Scripture, not only do we push our modern categories into the Bible, but we also limit God’s action.

 

Series: Evolution and Image Bearers (2 entries)

If, according to evolutionary theory, the human species has evolved from non-human ancestors over the course of hundreds of thousands of years, how might we understand humans as uniquely bearing the image of God?

 

On the Evolution of the Imago Dei: Insights from St. Thomas Aquinas

St. Thomas Aquinas helps us understand how the image of God in man might have developed through evolution.

 

The “Cosmogonic” Form of Genesis 1

In both form and content, then, Genesis 1 reveals that its basic purposes are religious and theological, not scientific or historical.

 

Faith and Science in France and Spain: An Interview with Antoine Bret

When non-believers in France or in Spain read what young-earth creationists are writing about evolution, geology, or astrophysics, they frequently conclude that the Bible is at best an interesting fairy tale.

 

The Genesis Rock

The story of the Genesis Rock reminds us of how biblical and scientific accounts, despite their different purviews and purposes, remain inexorably linked in our understanding of origins.

 

Saturday Science Links: October 18, 2014

Collection of the best articles of the past several weeks on science (and faith) from around the web.

 

Evolution and the Christian, part 2: Fearfully and Wonderfully Made

Some of the Christian objections to evolutionary creation come from a misunderstanding of what the Bible means when it says “God created”.

 

Ch. 3-4: The Importance of Reading the Biblical Text in Context

When we sit down to read sacred Scripture, we need to develop a rapport with the Bible’s various authors and their worldviews. Otherwise, we will unintentionally demand they communicate in the same manner we do.

 

BioLogos Basics Video #5: How Old Is the Earth?

At BioLogos, we believe that a serious and faithful reading of Scripture doesn’t call for a recent origin to the earth, and we are persuaded that God has shown us through the natural world he created that his creative work began much earlier.

 

God as Process Engineer: Creator, Sustainer, Reedemer, and Provider

From a Judeo-Christian perspective, all of these curiosities dovetail into a profoundly meaningful explanation: Being made in God’s image helps to explain our creative and investigative skills, particularly when we consider that God has specially engineered this universe to reveal himself to human beings.

 

“The Language of God” Book Club–Chapter 5

Does Collins show that Evangelicals have turned the corner on the scandal Noll brought to light, or does the continued resistance of the majority of Evangelicals to Collins’s work (about 75% reject human evolution) show that we as a collective group still do not take the life of the mind seriously?

 

To Tame the World: What terrifies us about reality pushes us toward its Creator.

We can understand why man, modern man in particular, would like to mop the floors and bleach the walls. We might not be able to tame reality, but we can tame our perception of reality. We intellectualize in order to feel in control.

 

The Father of Intelligent Design

“There was no better way, in Boyle’s opinion, to ‘give us so great a Wonder and Veneration’ for God’s wisdom, than ‘by Knowing and Considering the Admirable Contrivance of the Particular Productions of that Immense Wisdom,’ by which he mainly meant the exquisitely fashioned parts of animals both great and small.”

 

The Challenge of Cosmology

The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?

 

Belief in God in an Age of Science: John Polkinghorne, Part One

The world is not full of items stamped “made by God”—the Creator is more subtle than that—but there are two locations where general hints of the divine presence might be expected to be seen most clearly. One is the vast cosmos itself, with its fifteen-billion-year history of evolving development following the big bang. The other is the “thinking reed” of humanity, so insignificant in physical scale but, as Pascal said, superior to all the stars because it alone knows them and itself.

 

A Scientific Commentary on Genesis 7:11

Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.

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66 resources found (displaying 1-20)
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