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Interview with Ronald Osborn

We must press beyond the various creation narratives in the Hebrew Bible, including the final chapters of Job, to the picture of God revealed in the New Testament—the Creator who does not rationally explain away the scandal of suffering but who instead enters into it.

 

With Charity to All

“…why a man should be hanged, because it has not yet pleased God to give him his spirit, I confess, I am yet to understand. Certainly to think by a halter to let new light into the understanding, or by the tortures of the body to heal the errors of the mind, seems to me like applying a plaister to the heel, to cure a wound in the head; which doth not work upon the seat of the disease…”

 

Genesis, Creation, and Ancient Interpreters: Good vs. Evil in the Cain Story

What I have said in previous posts bears repeating here: the reason why we are even taking the time to look at how early interpreters handled Genesis is to encourage interpretive self-consciousness and humility on the part of readers today. The opening chapters of Genesis, however pivotal they are for Christian theology, are nevertheless notoriously challenging in some details.

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