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From the Archives: Evolution as a Scientific Theory

In common English usage, “theory” means something like “guess” or “hunch”. In science, however, a theory is an idea that has stood the test of time.

 

What is Evolution?

The word evolution can be used in many ways, but in biology, it means descent with modification. In other words, small modifications occur at the genetic level (i.e. in DNA) when a new generation descends from its parents. Over many generations these modifications can result in significant differences from the ancestral population.

 

Series: Evolution and Image Bearers (2 entries)

If, according to evolutionary theory, the human species has evolved from non-human ancestors over the course of hundreds of thousands of years, how might we understand humans as uniquely bearing the image of God?

 

BioLogos Basics Video #6: How Evolution Works - Part 1

The scientific theory of evolution does not claim that currently existing species have evolved from each other. Rather, the claim is that species today evolved from common ancestors.

 

The Changing Face of Evolutionary Theory?

Is evolution driven mainly by random genetic variation, or are there other factors at play? Michael Burdett reviews the scientific debate.

 

On the Evolution of the Imago Dei: Insights from St. Thomas Aquinas

St. Thomas Aquinas helps us understand how the image of God in man might have developed through evolution.

 

Series: Adam, Eve, and Human Population Genetics (12 entries)

 

From the Archives: Speciation and Macroevolution

A common challenge to evolutionary theory is that while life does indeed change over time (what is known as microevolution), no one has ever seen one species evolve into another species (macroevolution).

 

Series: Evolution Basics (50 entries)

Written by BioLogos Fellow of Biology Dennis Venema, this series of posts is intended as a basic introduction to the science of evolution for non-specialists.

 

Series: Reviewing “Darwin’s Doubt” (11 entries)

 

God as Process Engineer: Creator, Sustainer, Reedemer, and Provider

From a Judeo-Christian perspective, all of these curiosities dovetail into a profoundly meaningful explanation: Being made in God’s image helps to explain our creative and investigative skills, particularly when we consider that God has specially engineered this universe to reveal himself to human beings.

 

“The Language of God” Book Club–Chapter 5

Does Collins show that Evangelicals have turned the corner on the scandal Noll brought to light, or does the continued resistance of the majority of Evangelicals to Collins’s work (about 75% reject human evolution) show that we as a collective group still do not take the life of the mind seriously?

 

To Tame the World: What terrifies us about reality pushes us toward its Creator.

We can understand why man, modern man in particular, would like to mop the floors and bleach the walls. We might not be able to tame reality, but we can tame our perception of reality. We intellectualize in order to feel in control.

 

The Father of Intelligent Design

“There was no better way, in Boyle’s opinion, to ‘give us so great a Wonder and Veneration’ for God’s wisdom, than ‘by Knowing and Considering the Admirable Contrivance of the Particular Productions of that Immense Wisdom,’ by which he mainly meant the exquisitely fashioned parts of animals both great and small.”

 

The Challenge of Cosmology

The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?

 

Evolution: What We Know and What We Don't

This entry was originally posted on February 17, 2010. In this video conversation, Jeff Schloss makes the observation that when we use the term “evolution”, it is not always exactly clear what we are actually discussing unless we denote the intended usage.

 

Belief in God in an Age of Science: John Polkinghorne, Part One

The world is not full of items stamped “made by God”—the Creator is more subtle than that—but there are two locations where general hints of the divine presence might be expected to be seen most clearly. One is the vast cosmos itself, with its fifteen-billion-year history of evolving development following the big bang. The other is the “thinking reed” of humanity, so insignificant in physical scale but, as Pascal said, superior to all the stars because it alone knows them and itself.

 

Evolution and Immunity: Same Story?

The evidence suggests that God has chosen to work through a random process, one which involves the routine creation and destruction of millions of cells that never get used. This is the ordinary means by which God maintains our health. The miracles of healing recorded in the Bible are miraculous precisely because they don’t occur by this normal, natural process.

 

Series: Made in the Image of God: The Theological Implications of Human Genomics (4 entries)

This series by Denis Alexander reflects on advancements in genomics as well as their theological implications. He focuses on the relatedness of hominin genomes, arguing that this does not interfere with the image of God in humans. The image of God depends more on the capacity for relationship and covenant, not on a list of particular physical qualities. He then discusses why the recent studies of genomics provide “no grounds for genetic determinism.”

 

Series: “And God Saw That It Was Good”: Death and Pain in the Created Order (6 entries)

The tension generated by our understanding of God’s character, as revealed in the Bible, and by the reality of the natural world around us has been the focus of much debate within the Christian church since the first century. This series examines critically several of the proposed solutions to this problem, viewing them from the perspective of a geologist, paleontologist, and orthodox evangelical Christian.

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