When Christians discuss creation, evolution, and design, it is easy to focus immediately on areas of controversy and disagreement. We think it is important to start by pointing out certain areas on which nearly all Christians agree.

This series discusses the importance of unity among Christ’s believers. Ross Hastings, an expert in the areas of both chemistry and pastoral theology, is eager to see the church seek out unity rather than divisions in this science/faith interface. Unpacking Ephesians 4:1-6, he explains that unity in Christ through the Holy Spirit is the primary concern of both Jesus as seen in John 17 and Paul in Ephesians 4, making this matter pressing. He urges all believers to be in agreement that God indeed created, yet to be in dialogue over how that creative process occurred.

... I would exhort these, my fellow conservative evangelical shepherds and thinkers, to set aside all reticence and fear, emerge from anonymity, and storm the forum of discourse, engaging this most pressing matter with vigor, equanimity, and humility. In doing so, know upfront that there will be few handrails to guide; you will not be building upon an extensive precedence of published conservative thought.

I look my students dead straight in the eye and tell them that no matter what, debate within the intellectual sphere cannot and should not take away or diminish the importance of the personal nature of their faith. The intellect, to use a scientific phrase, while necessary for the faith, is not sufficient

My goal in leading this organization for these past three and a half years has been to lay the groundwork to help my fellow evangelicals see that the conflict between our faith and mainstream science is not as great as they thought it was. In the process, my thinking has been significantly shaped by listening to people who think differently than I do

In this series, Ted Davis identifies the history, core tenets and assumptions about the Intelligent Design view.

It may come as a surprise that when asked by The Colossian Forum what one thing he would like to hear Young Earth Creationists say, his answer had nothing to do with scientific statements at all. Rather, his hope is to hear a single simple phrase: “We’re both part of the same family.”

The debate is often not about evidence, but about making sure that others do not transgress our interpretive boundaries and insist that we're wrong. We've bitten from the tree of knowledge and we love its taste.

Since the BioLogos/Highway Media collaboration From the Dust made its worldwide debut this year, we’ve been excited to hear how others have been using the film to jump start their own conversations with fellow Christians about science and faith .

At BioLogos, we view evolutionary creation as a description of how and when God brought about all the creatures on earth. We do not see God as distant from this process, for God did not just set up the universe at the beginning and let it go. Instead, he upholds the universe moment by moment, sustaining all things by the power of his word.

Many Christians believe that they face a painful choice-- either life was designed by God or it is an evolutionary product of natural selection. Charles Darwin himself believed in this dichotomy, and people ever since have felt the need to "choose sides". However, looking back at history, we find that one of Darwin's chief scientific colleagues, Asa Gray, did not share this perspective. In this three-part essay, part 1 charts the relationship of Asa Gray and Charles Darwin. Part 2 describes Darwin's struggle with the problem of natural evil and design in nature, and part 3 explores how Asa Gray was able to embrace evolution without rejecting the idea of design.

Our desire to engage in gracious dialogue with fellow believers who reject biological evolution has been receiving increased attention in both the Christian and secular press. More importantly, we are being joined in this reconciling project by our brothers and sisters in Christ who have often been defined primarily as our “opponents”.

I cannot overstate the joy and privilege of leading an organization that— from the beginning—was so uniquely poised to help the conservative church in its process of coming to peace with science in general, and evolutionary biology, in particular.

Christians are to be held to a higher standard for how we treat our opponents and their arguments than are unbelievers. Whether engaging with those who despise the faith or with our brothers and sisters in Christ with whom we differ in important doctrinal issues, we are called to love, even as much as we are called to truth. In this series, Roger Nicole explores a distinctively Christian way of dealing with conflict by posing three questions: What do I owe the person who differs from me? What can I learn from the person who differs from me? How can I cope with the person who differs from me?

I ask the question, “Why is the universe so special?” Now scientists don’t like things to be special; we like things to be general, and our natural anticipation would have been that the universe is just a common specimen of what a universe might be like.

Our little community of faith in California has never been one to shy away from the critical cultural questions that come up daily in the life of the Christ-follower.

Design arguments have been around forever and expressed in various ways. Most of them fall into what we call natural theology, which is the process of inferring something about the existence and nature of God by the inspection of nature.

We at BioLogos are convinced that the Bible is the Word of God and that God has created through a gradual, evolutionary process, but we don’t have all of the answers. Therefore, we've launched a program to address theological and philosophical questions commonly voiced by Christians.

This series by Scot McKnight relates a lecture given at the 2012 BioLogos workshop for Evangelical theologians, scientists, authors and pastors. He explains that evolution is taught in public schools, and therefore must be addressed by Evangelical pastors in the churches as well. This will educate a whole generation of upcoming scientists on the issues of science and faith. Overall, he encourages scientists and pastors to collaborate on the issue as they rethink the long held interpretations of Genesis 1-3.

Part of our goal at BioLogos is to demonstrate that we in the Christian community can and must think deeply, but also broadly, if we want to do justice to the complexity of biological life, but also to the complexity of our lives of faith.