There’s a word beneath the water, and the Bow River belongs to God. Have you been listening?

The Queen had only one way of settling all difficulties, great or small. “Off with his head!” she said, without even looking round

During his seminary education, Dr. Murphy also gained a deeper understanding of Luther’s theology of the cross, and he realized that it’s really the best way to approach the science and theology dialogue.

Since the sermon is the main component used to build the congregation’s collective approach to understanding how the church relates to the world, I want to take a few moments to lay out what has worked in my preaching and what has not when it comes to science, and more specifically, the subject of evolution.

The six-part series by Dr. Keller considers three main clusters of questions lay people raise with their pastors when introduced to the teaching that biological evolution and biblical orthodoxy can be compatible. As a pastor and evangelist, Keller takes these concerns seriously and offers suggestions for addressing them without requiring believers to adopt a particular view or accept a definitive answer.

In today’s video, Michael Ramsden discusses the importance and meaning of mystery in the Bible.

Scholar and musician Jeff Warren addresses the questions of how music is meaningful, and where that meaning resides, by looking at the popular ideas that musical meaning is entirely subjective to the listener and that the meaning of music can be universal. He also explores the recent trend of attempting to explain music via neuroscience. Finally, he looks into the reasons why music continues to play such a critical role in the worshiping life of the Church.

In the last verses of Romans 2, the Apostle Paul relates the “failure of religion because of the terrible beauty of the Law” to the need for a regenerate heart.

In today’s video, Pastor Brian McClaren notes that the metaphor "slippery slopes" is problematic, because we often assume that we are on the top of the slope to begin with, when in fact changing our views may help us ascend the slope, or to reach a new peak of understanding on the other side.

In the Garden of Eden, Eve is tempted to put her own desires ahead of God’s call for her life. The serpent tells her that if she eats of the fruit she can become like God: she, in essence, can become the master of her own fate.

Thomas Aquinas (1225-1274) was the foremost Christian scholar of the High Middle Ages and is today regarded as a "doctor" of the Catholic Church. No, Aquinas was not a materialist neuroscientist, but he understood the intimate interdependence of mind and body.

The ordained and blessed tradition of marriage is established in Genesis 2: 18-25. This passage communicates important ideas, Dr. Keller affirms, about both marriage seeking and marriage executing. When considered, these concepts will allow one to be successful in both areas.

Genesis 2:2-17 places an interesting emphasis on work—not only does God work to bring about all creation, but also, man is called to the task of caring for God’s world.

Providing the crutch for non-believers to lean on is a well-intentioned strategic error that has no benefit and likely does much harm. However, I am even more concerned about something else related to our construction of these crutches.

As an evolutionary biologist I am fascinated by the emergence of cognitive abilities that make us so distinctive from other living species. There are, however, risks in making up evolutionary "just-so" stories to explain the origins of complex human beliefs.

In this video Conversation, Rev. N.T. Wright responds to the controversy in evangelicalism about evolution. Is this a “culture war” issue?

In this video Conversation, N.T. Wright responds to a question from a BioLogos Forum reader who notes that in the world of evangelical Christianity there seems to be a great suspicion about becoming too politically liberal, but few worries about becoming too conservative.

In this video Conversation, Joel Hunter offers his thoughts on the challenges of preaching on controversial topics and offers advice to pastors who consider introducing these complicated discussions into their own congregations.

In this video Conversation, Joel Hunter points out that when issues of faith become politicized and polarized, there will always be people who leave the churches that tackle these issues head on.

In this video Conversation, Joel Hunter acknowledges the risk that pastors take when preaching on Genesis—and in particular, when they approach it with an attitude of humility, allowing the possibility that the text was not meant to be understood in literal terms.