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Stumble On

The song is built around the image of a river flowing through a canyon it has sculpted—an image that can easily be played out as a picture of the way that the Lord has been at work preparing a path for us in the material world, complete with signposts to his former and present activity.

 

Wheat that Springeth Green

As we remember the narrative that takes us from Good Friday through Easter morning, the image of a buried grain of wheat invites us into the story rather than just describing what happens in it.

 

Gratitude

Of all the blessings to be thankful for on Thanksgiving Day, none of them surpasses the riches of the eternal blessings which the Lord has bestowed on his sons and daughters in Christ Jesus.

 

Series: Maker of Heaven and Earth (5 entries)

In his sermon, Dave Swaim discusses the early chapters of Genesis that seemingly contradict scientific evidence, and he suggests that Christians have simply asked the “wrong questions” about this ancient text, which has led to warfare between the two. In light of this, Swaim wraps up his sermon with the three concluding points that he feels sums up the Biblical truth of creation: there is an all-powerful God, he has a perfect plan, and he has given us his love through Jesus Christ.

 

The Water Is Wide

While in common parlance we tend to think of something being “co-opted” as a bad thing and a violation of original principles or intentions, the word itself does not imply a “hijacking” so much as a divergence with connection: co-operation between one use and another.

 

Yes! Yes! Yes!

The complex sounds in the piece are created by only five human voices over a foundation of a single cello—the entirety of the Toby Twining Music ensemble.

 

Finding Our Voice

I wonder if the answer might lie not in our study of God but in our praise of Him.

 

Waves

What is the character of our creative interaction with the world—not only the material world alone, but also the spiritual one? What do we literally make of the gift we of all creatures have—to see the intricacies of the cosmos and to recognize that they point not just to a god or designer, but to the Lord who invites us into intimate relationship with Him and each other?

 

Called by Name

Just as the Lord gave Adam the task of naming the animals in the Garden, naming remains a central part of the scientific exploration of the world. But what does it mean to be “called by name”?

 

How was the Genesis account of creation interpreted before Darwin?

Given the stark difference between evolution and six-day creation, many people assume that Darwin’s theory shook the foundations of the Christian faith. In truth, the literal six-day interpretation of Genesis 1-2 was not the only perspective held by Christians prior to modern science. St. Augustine (354-430), John Calvin (1509-1564), John Wesley (1703-1791), and others supported the idea of Accommodation. In the Accommodation view, Genesis 1-2 was written in a simple allegorical fashion to make it easy for people of that time to understand. In fact, Augustine suggested that the 6 days of Genesis 1 describe a single day of creation. St. Thomas Aquinas (1225-1274) argued that God did not create things in their final state, but created them to have potential to develop as he intended. The views of these and other Christian leaders are consistent with God creating life by means of evolution.

 

How have Christians responded to Darwin’s "Origin of Species"?

Even before Darwin published The Origin of Species in 1859, many Christians had already accepted an old Earth. One of the first supporters of evolutionary science in America—Harvard biologist Asa Gray—was a devout Christian. Conservative theologian B. B. Warfield also accepted the science of evolution, and both he and Asa Gray rejected the idea that evolution leads to atheism. Even the authors of The Fundamentals, published between 1910 and 1915, accepted an old earth. It wasn’t until a century after Darwin that a large number of evangelicals and fundamentalists began to accept the combination of flood geology and 6-day creation promoted by Seventh-day Adventists.
(Updated on July 10, 2012)

 

How is BioLogos different from Evolutionism, Intelligent Design, and Creationism?

We at BioLogos believe that God used the process of evolution to create all the life on earth today. While we accept the science of evolution, we emphatically reject evolutionism. Evolutionism is the atheistic worldview that says life developed without God and without purpose. Instead, we agree with Christians who adhere to Intelligent Design and Creationism that the God of the Bible created the universe and all life. Christians disagree, however, on how God created. Young Earth Creationists believe that God created just 6,000 to 10,000 years ago and disagree with much of mainstream science. Supporters of Intelligent Design accept more of evolutionary science, but argue that some features of life are best explained by direct intervention by an intelligent agent rather than by God's regular way of working through natural processes. We at BioLogos agree with the modern scientific consensus on the age of the earth and evolutionary development of all species, seeing these as descriptions of how God created. The term BioLogos comes from the Greek words bios (life) and logos (word), referring to the opening of the Gospel of John. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made.”
(Updated on March 1, 2012)

12 resources found