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Stumble On

The song is built around the image of a river flowing through a canyon it has sculpted—an image that can easily be played out as a picture of the way that the Lord has been at work preparing a path for us in the material world, complete with signposts to his former and present activity.

 

Fine-tuning and the “Fruitful Universe”

I ask the question, “Why is the universe so special?” Now scientists don’t like things to be special; we like things to be general, and our natural anticipation would have been that the universe is just a common specimen of what a universe might be like.

 

Wheat that Springeth Green

As we remember the narrative that takes us from Good Friday through Easter morning, the image of a buried grain of wheat invites us into the story rather than just describing what happens in it.

 

Gratitude

Of all the blessings to be thankful for on Thanksgiving Day, none of them surpasses the riches of the eternal blessings which the Lord has bestowed on his sons and daughters in Christ Jesus.

 

The Water Is Wide

While in common parlance we tend to think of something being “co-opted” as a bad thing and a violation of original principles or intentions, the word itself does not imply a “hijacking” so much as a divergence with connection: co-operation between one use and another.

 

Yes! Yes! Yes!

The complex sounds in the piece are created by only five human voices over a foundation of a single cello—the entirety of the Toby Twining Music ensemble.

 

Finding Our Voice

I wonder if the answer might lie not in our study of God but in our praise of Him.

 

Waves

What is the character of our creative interaction with the world—not only the material world alone, but also the spiritual one? What do we literally make of the gift we of all creatures have—to see the intricacies of the cosmos and to recognize that they point not just to a god or designer, but to the Lord who invites us into intimate relationship with Him and each other?

 

Series: John Polkinghorne on Natural Theology (5 entries)

Polkinghorne discusses the origins and aims of natural theology in this series. It does not offer truth, but rather a “best explanation” for the world, answering primarily meta-questions. Two such questions asked by Polkinghorne are, “Why is science possible at all?” and “What makes the universe so special?” To explore the answers, he looks at the ability of human minds to penetrate mysteries of the natural world as well as the fine-tuning of the universe necessary to produce the fruitfulness of life.

 

Called by Name

Just as the Lord gave Adam the task of naming the animals in the Garden, naming remains a central part of the scientific exploration of the world. But what does it mean to be “called by name”?

 

Are gaps in scientific knowledge evidence for God?

Every field of science has unanswered questions and gaps in our understanding. Scientists typically view these as open research questions. Others sometimes argue that if science can’t explain how something happened, then God must be the explanation. Such arguments are called “god-of-the-gaps” arguments. The risk in these arguments is that science is always developing. If gaps in scientific knowledge are the basis for belief in God, then as scientists fill in the gaps, the evidence for God disappears. The God of the Bible, however, is much more than a god of the gaps. Christians believe that God is always at work in the natural world, in the gaps as well as in the areas that science can explain.

 

What is the "fine-tuning" of the universe, and how does it serve as a "pointer to God"?

Fine-tuning refers to the surprising precision of nature’s physical constants, and the beginning state of the Universe. To explain the present state of the universe, even the best scientific theories require that the physical constants of nature and the beginning state of the Universe have extremely precise values.

12 resources found