One way to resolve the apparent conflict between the Bible and science is to say that the world merely looks old. Perhaps God created it 6,000 years ago, but made it look millions and billions of years old. While God certainly has it in his power to do this, this view raises a theological challenge for the Christian: it makes God out to be a deceiver. It would have God revealing things in the universe that are contrary to what he reveals in the Bible. The lie would be not just in a few places, but embedded in galaxies, in stars, in rocks and fossils, and in our very DNA. If we trust that “The heavens declare the glory of God”, we have to trust that they truthfully declare the history by which God made them.
“That just doesn’t sound right.” Ever since I was a kid, that was my gut reaction to those well-meaning people in my church and school who told me that despite what many in the sciences were saying, the earth and the entire universe were actually of relatively recent manufacture.
Classical Christian orthodoxy as expressed in the Creeds begins at the beginning: nature owes its existence to and is sustained by Jesus Christ. One implication is that the best way of finding out about nature is to look at nature.
In this three part series, geologist Stephen Moshier critiques John MacArthur’s articles on uniformitarianism, while offering an alternative perspective on the principle. He exposes faulty conceptions about and misleading definitions of uniformitarianism. Gregory Bennett further defends the idea of an old earth as Biblical and focuses on the unchanging nature of God. He also discusses the Scriptural doctrines of creation and God’s providence.