Several weeks ago, I talked with Karl Giberson after he had visited the Creation Museum in Kentucky. As I asked him about the experience, I expected he would make some light-hearted remark about the dinosaurs with saddles or the vegetarian lions. Instead, I was struck with how much he loved the serene setting. It was almost like he felt at home there, and his thoughts turned to his own daughters and to his wife, Myrna, with whom he wished he could share the experience.
I had a similar experience last weekend when I visited a seminar put on by the Institute for Creation Research (ICR), at John MacArthur's church in greater Los Angeles. I loved being there, and what I enjoyed most of all was the sense of being with family. After the daylong conference, friends of mine who attend this church invited me to their home along with about 50 guests to explain the scientific view of the creation story. My task was to explain the view that the earth was old and that God had created all life, including humans, through an evolutionary process. Even though I had never met most of these people before, I felt at home. I was with family.
They asked me to talk about the data that ran contrary to what they had heard throughout the day and they listened intently as I showed them the genetic evidence for evolution. They smiled with me at lighter moments, and they were as deeply moved as I was as we thought together about the richness and beauty of the story of Adam and Eve. In the end, they wrote their questions on cards and we had a meaningful discussion period. I loved their questions. They really wanted to understand and were especially concerned about the theological implications of the data I had just presented. They were skeptical about whether they could believe the science, largely because it seemed to them it would disrupt the theology upon which their lives had been grounded. They lovingly listened as we thought together about the theological implications. Throughout the evening, I never stopped feeling like I was with family—a warm and loving family.
The next morning I sat down over breakfast with my two friends who had only recently let go of their young earth position. It had not been easy for them, and was not easy for others I know who have recently made the shift. However now, with the process further along, they tell me it has greatly enriched their sense of awe for the beauty of creation and for the God who is responsible for it all. As I thought further about the preceding day and the delightful evening I had enjoyed so much, I concluded the following:
- People who hold the young earth perspective are not unintelligent. If it had been possible to do some sort of intelligence test on the group of 50 gathered in that home, it would have been similar to that which would typify the many scientific gatherings I have attended over the years.
- These are beautiful people whose lives reflect the glory of God.
- Since most of these people do not have a science background they have difficulty understanding why science should be considered anything more than an opinion about how things work.
- Their worldview is based upon a theology that is difficult to wrestle free from the young earth perspective. The questions they raise are not knee jerk reactions, they are important questions that we must be prepared to address. They are tied to things like the apostle Paul 's clear belief in a historical Adam in Romans 5 and the fact that God is reported to have said centuries later that He created heaven and earth in six days (Exodus 20:11). "Did God really say this, or not?" they ask. "Was Paul inspired to write something that was not really true?" they want to know.
- Some, perhaps many, have come to Christianity from lives that were previously very unfulfilling. They have found a safe haven among beautiful people who believe a certain way. They don't want to go back to their old lives and they fear that accepting evolution is a step back to where they used to be.
- Many are open to new ways of thinking. If the data is strong, they will thoughtfully consider it, but letting go will not be easy. Like me, they are convinced of the reality of the death and resurrection of Jesus Christ and that the Bible is the inspired word of God. Like me, they believe in a God who can and does supersede nature. Like me they take their theology very seriously. They will only let go of the old theology when the new one brings them to some place where they remain intellectually and spiritually fulfilled.
As the ICR seminar began last Saturday morning, Henry Morris III, the CEO of the organization, said that the real enemy of the church is not atheists, it is people like myself—people who had reached a compromise between the Bible and science. Despite his sentiment, I continued to feel at home there. As I listened to his message at the end of the day, I applauded with everyone else. He was preaching the gospel message that I believe too. In fact so powerful was his message that I felt like leading the way to a standing ovation...it was a beautiful message that had absolutely nothing to do with the age of the earth or the mechanism by which God had created humans. He might think people like me are the enemy, but I think of him as a brother who just doesn't understand how clear the data is.
My task, and the task of others like me, is to help members of the family who want to listen come to understand that whether God set up and maintains a process by which creation takes place gradually or whether God did it in an instant makes no difference. Sure, there will be some tweaking of theology so it is a little less subject to our very human misinterpretations. Sure, there will need to be some changes in how we understand scripture to bring it into a framework that is more consistent with how God intends to speak to us through scripture. The fact is that the day is coming—and I suspect it is not that far away—when most in the Church will wonder why we ever struggled with this issue in God's family.
We'll get on with the task of that which matters most of all: providing a home for those who need a family—being the family of God, for those who want a home.