Christians Care about Science and Theology

| By Thomas Jay Oord

Today's post was reposted with permission from Thomas Jay Oord's website.

For some Christians, the science-and-theology dialogue is peripheral to their faith. The heat from disagreement, conflict, and unresolved questions repels them. By contrast, I think Christians should care deeply about science. And they should intentionally engage the theology-and-science dialogue.

Here are ten reasons Christians should care deeply about issues emerging from the science-and-theology interface. These reasons, together, comprise my argument for why engagement in the dialogue is fundamental, not peripheral, for Christians interested in an intellectually responsible faith.

1. Knowing God: We cannot know God as well as we otherwise might if we fail to study creation’s witness to its Creator. The Apostle Paul puts it this way, “Since the creation of the world, God invisible attributes – God’s eternal power and divine nature – have been clearly seen, because they are understood through the things God has made” (Rm. 1:20).

Christians throughout history have appealed to two “books” as providing knowledge of God: the book of scripture and the book of nature. Neglecting either is detrimental. Deeper knowledge of God requires engagement with both theology and science.

2. Biblical Interpretation: Christians cherish the Bible. It provides the primary – but not only – resource for knowing God, knowing how humans ought to live, and knowing some things about the universe. But Christians also know biblical texts can be interpreted in diverse ways.

Discussion about scientific theories – e.g., evolution – should prompt Christians to ask about the Bible’s basic purpose. Christians should reflect together on how best to interpret biblical passages in light of established scientific theories, including theories opposed to biblical texts when such texts are interpreted literally.

3. The Human Person: Science strongly influences how Christians think about human anatomy and human nature. And yet few ponder what scientific views of sexual reproduction, circumcision, epilepsy, menstruation, neurology, health care, etc., mean for thinking about the human person today.

Developments in contemporary psychology and sociology are also important for Christians to consider when accounting well for what it means to be human. Both ancient Christian wisdom and contemporary science must be brought to bear on what it means to be human.

4. Creation Care: In the first two chapters of Genesis, God gives humans a special task: care for creation. Taking care takes many forms, depending on the contexts. At their best, Christians draw from science when considering how to be care-full toward all God’s creatures.

For instance, Christians should respond appropriately to the overwhelming evidence for global warming when considering how best to fulfill the call God has given them. They must also heed ecological research on species conservation, even when conservation means changing the way they play, farm, hunt, or develop the land.

While Christians may not agree on how best to proceed in response to difficult issues such as these, science should play a central role for finding better ways to care for the world God creates.

5. Cultural Engagement: Christians do not live in isolation. They exist in communities, societies, and cultures. In fact, a huge part of Christian theology emphasizes the relationship Christians have with broader culture.

Science has a loud voice in the public square today. The Christian ignorant about science is easily sidelined or even cut off from cultural conversations about the common good. To be loving citizens who care about God’s work in the world includes conversing with and learning from scientific communities.

6. Christian Scientists: Too often, Christians think scientists are people outside the church. But many scientists are active church members, and many feel ostracized. Too often, for instance, preachers make comments such as, “scientists say,” and then proceed to characterize science negatively. Too often, scientists are looked at suspiciously when it becomes known they affirm evolution, the big bang, the latest in neuroscience, or evidence for human contribution to global warming.  Too often, young scientists in the Church feel forced to choose between the best in science and Christian faith.

Although the old saying is simplistic, we need to revive the notion that scientists can “think God’s thoughts after Him.”

7. What Can We Know? A perennial issue for humans is the question, “What can we truly know?” Both theology and science wrestle with it. Unfortunately, both Christian theologians and scientists can sound as if they have obtained absolute certainty. And yet, both theology and science live by faith.

The theology-and-science discussion can help all involved avoid one extreme that says we can know with absolute certainty. And the discussion can help avoid the other extreme that says we know nothing or truth is only private. The goal is greater plausibility for theories in both theology and science.

8. Conflict and Reconciliation:  Nearly one hundred years ago, the great philosopher Alfred North Whitehead wrote in the Atlantic Monthly, “When we consider what religion is for mankind, and what science is, it is no exaggeration to say that the future course of history depends upon the decision of this generation as to the relations between them.”

In that same article, Whitehead talks about the conflicts – both apparent and real – nearly a century ago. Today, conflict remains. Dealing with this conflict in a responsible way can develop positively the character of those in the discussion. And it can provide insights for dealing with conflicts in other domains of human existence.

9. The Big Questions: Religion and philosophy are generally known for dealing with the biggest questions of life. Questions such as “Why is there anything rather than nothing?” and “What is the ultimate source of right and wrong?” have traditionally been given religious and/or philosophical answers.

But many today argue that science should also play a role in answering these questions. And this argument should carry weight for Christians, because they think the revelation God has given in Jesus Christ and all creation helps answer the biggest questions humans face. Science can help in understanding better the various ways God is revealed to us.

10. Creator and Co-creators: Christians insist that God is the creative source of all that exists: God is Creator. But the Bible also says creatures play a role in the creating process. Genesis says, “Out of the ground the Lord God formed every animal of the field and every bird of the air” (Gen 2:19). But Genesis also says God calls upon the ground to “put forth vegetation” (Gen 1:11), calls upon the waters to “bring forth swarms of living creatures” (Gen. 1:20), calls upon the earth to “bring forth living creatures of every kind” (1:25). Creatures are created co-creators.

The idea that God is the ultimate source of creation and creatures joining the creative process is present in other places in the Bible. And God desires that we join in God’s work in our becoming what the Apostle Paul called “new creation.”

Am I missing something?

These are ten reasons why Christians should engage in the science-and-theology dialogue. I doubt it’s an exhaustive list, however.

I’m interested in hearing others. If you have a suggestion, please post it…


About the Author

Thomas Jay Oord

Thomas Jay Oord, Ph.D. is professor of theology and philosophy at Northwest Nazarene University. He is the author and/or editor of about a dozen books, including Creation Made Free, Divine Grace and Emerging Creation, and Defining Love: A Philosophical, Scientific, and Theological Engagement. He blogs frequently on issues of theology, science, and philosophy at