About the BioLogos Forum
The BioLogos Forum is designed to foster a serious and comprehensive discussion of Christian faith and the sciences. We believe that charitable engagement of different perspectives within the Church helps sharpen our thinking and deepen our commitment to the truth that is hidden in Christ. So while many of the articles and videos under the distinctive Forum banner come from BioLogos staff and Senior Fellows, we feature a range of voices, including those that disagree with us and with each other. Unless otherwise noted, views expressed are those of the authors, not necessarily of The BioLogos Foundation. You can read more about what we believe here, and join the conversation in the comments section at the end of each post.
Jesus, History, and Mount Darwin: An Academic Excursion
This series is about the reasonableness of biblical Christianity in universities. By reasonableness, I mean the warranted credibility, if not the persuasiveness, of Christian claims about ancient history.
Jesus, History, and Mount Darwin: Part 2
There are few things more enjoyable than a serious academic discussion in which students and faculty lose themselves in strategies pursuing understanding.
Jesus, History, and Mount Darwin: Part 3
Mount Darwin was named thirteen years after Charles Darwin (1809–1882) died. Evident throughout his Voyage of the Beagle is a serious young man, diligent and humble. Also evident is a young man with little interest in an active and communicating God.
Jesus, History, and Mount Darwin: Part 4
Ours is one of the few academic disciplines that does not believe that the simplest answers are probably the truest. We thrive in complexity, disorder, and the general messiness of human life.
Jesus, History, and Mount Darwin: Part 5
One way to categorize college professors—an overgeneralization but a useful one—is to split them into Totalizers and Tentative Investigators. There are Darwinist and Christian professors of both types.
Jesus, History, and Mount Darwin: Part 6
“Nature is messy,” a geologist tells writer John McPhee, “Don’t expect it to be uniform or consistent.” McPhee’s books on geology tend to emphasize the humbling effect of the real earth on the overly-intellectual geologists who want to over-simplify it.
Jesus, History and Mount Darwin: Part 7
As an academic historian, I take heart in Richard Dawkins’ stretch to algorithms. It shows a major problem in natural history that can’t be answered easily.
Jesus, History and Mount Darwin: Part 8
Summiting is, to use the cliché, a mountain-top experience. Darwin assumed that “everyone must know the feeling of triumph and pride which a grand view from a height communicates to the mind.”
Jesus, History and Mount Darwin: Part 9
Modern academic tradition tends to try and maintain order. For historians it behooves us professionally to avoid accounts of alleged spiritual events.
Jesus, History and Mount Darwin: Part 10
The life of Jesus is noisy. A cacophony of information reaches through two thousand years to communicate with us. In the Bible alone we have four organized biographical sketches, Luke’s history of the first decades after Jesus, and a bunch of letters.
Jesus, History, and Mount Darwin: Part 11
John Locke asserted that information, at every stage of being passed on, becomes proportionally less credible. Locke extended this formula to both oral and written testimony-- “the farther still it is from the original, the less valid it is, and has always less force.”
Jesus, History, and Mount Darwin: Part 12
Christians often insist on too many things. The Bible tells us there is only one absolutely critical thing: the life, death, and resurrection of Jesus as a historical event.
Jesus, History, and Mount Darwin: Part 13
We did not make it to the top of Mount Darwin. No story of triumph here, intellectual or physical. The story is one of companionship and recognition of academic strengths and weaknesses.
Jesus, History, and Mount Darwin: Part 14
One thing Darwin and Christianity agree upon is the naturalness of selfishness and death. Christianity and evolution are both rooted in the reality of violent competition, suffering, pain, and death.