Misconceptions About Evolution, Part 2

November 22, 2011
Related topics: Evolutionary Biology |

Misconceptions About Evolution, Part 2

"Science and the Sacred" is pleased to feature essays from various guest voices in the science-and-religion dialogue. Please note the views expressed here are those of the author, not necessarily of The BioLogos Foundation. For more on what BioLogos believes, click here.

The website Understanding Evolution, hosted by The University of California Museum of Paleontology, Berkeley, offers its readers numerous helpful resources regarding the science and history of evolutionary biology. The site’s stated goal is to “help you understand what evolution is, how it works, how it factors into your life, how research in evolutionary biology is performed, and how ideas in this area have changed over time.” Among its resources is a list of popular misconceptions about evolutionary theory. In this two part series, we’d like to highlight some of the site’s most helpful responses to these misconceptions. The full list, and many other wonderful resources, can be found at Understanding Evolution.

Misconceptions about Evolution and the Nature of Science

“Evolution is not science because it is not observable or testable.”

This misconception encompasses two incorrect ideas: (1) that all science depends on controlled laboratory experiments, and (2) that evolution cannot be studied with such experiments. First, many scientific investigations do not involve experiments or direct observation. Astronomers cannot hold stars in their hands and geologists cannot go back in time, but both scientists can learn a great deal about the universe through observation and comparison. In the same way, evolutionary biologists can test their ideas about the history of life on Earth by making observations in the real world. Second, though we can't run an experiment that will tell us how the dinosaur lineage radiated, we can study many aspects of evolution with controlled experiments in a laboratory setting. In organisms with short generation times (e.g., bacteria or fruit flies), we can actually observe evolution in action over the course of an experiment. And in some cases, biologists have observed evolution occurring in the wild.

"Evolution is 'just' a theory."

This misconception stems from a mix-up between casual and scientific use of the word theory. In everyday language, theory is often used to mean a hunch with little evidential support. Scientific theories, on the other hand, are broad explanations for a wide range of phenomena. In order to be accepted by the scientific community, a theory must be strongly supported by many different lines of evidence. Evolution is a well-supported and broadly accepted scientific theory; it is not ‘just' a hunch.

For more, see the question "What is evolution?"

"Evolutionary theory is invalid because it is incomplete and cannot give a total explanation for the biodiversity we see around us."

This misconception stems from a misunderstanding of the nature of scientific theories. All scientific theories (from evolutionary theory to atomic theory) are works in progress. As new evidence is discovered and new ideas are developed, our understanding of how the world works changes and so too do scientific theories. While we don't know everything there is to know about evolution (or any other scientific discipline, for that matter), we do know a great deal about the history of life, the pattern of lineage-splitting through time, and the mechanisms that have caused these changes. And more will be learned in the future. Evolutionary theory, like any scientific theory, does not yet explain everything we observe in the natural world. However, evolutionary theory does help us understand a wide range of observations (from the rise of antibiotic-resistant bacteria to the physical match between pollinators and their preferred flowers), does make accurate predictions in new situations (e.g., that treating AIDS patients with a cocktail of medications should slow the evolution of the virus), and has proven itself time and time again in thousands of experiments and observational studies.

For more, see the questions "How can evolution account for the complexity of life on earth today?" and "How can evolution account for the complexity of life on earth today?"

"Gaps in the fossil record disprove evolution."

While it's true that there are gaps in the fossil record, this does not constitute evidence against evolutionary theory. Scientists evaluate hypotheses and theories by figuring out what we would expect to observe if a particular idea were true and then seeing if those expectations are borne out. If evolutionary theory were true, then we'd expect there to have been transitional forms connecting ancient species with their ancestors and descendents. This expectation has been borne out. Paleontologists have found many fossils with transitional features, and new fossils are discovered all the time. However, if evolutionary theory were true, we would not expect all of these forms to be preserved in the fossil record. Many organisms don't have any body parts that fossilize well, the environmental conditions for forming good fossils are rare, and of course, we've only discovered a small percentage of the fossils that might be preserved somewhere on Earth. So scientists expect that for many evolutionary transitions, there will be gaps in the fossil record.

For more see out question "What does the fossil record show?"

Misconceptions about the Acceptance and Implications of Evolution

“Evolution is a theory in crisis and is collapsing as scientists lose confidence in it.”

Evolutionary theory is not in crisis; scientists accept evolution as the best explanation for life's diversity because of the multiple lines of evidence supporting it, its broad power to explain biological phenomena, and its ability to make accurate predictions in a wide variety of situations. The vast majority of scientists do not debate whether evolution took place, but they do debate many details of how evolution occurred and occurs in different circumstances. Antievolutionists may hear the debates about how evolution occurs and misinterpret them as debates about whether evolution occurs. Evolution is sound science and is treated accordingly by scientists and scholars worldwide.

For more see the questions "Does thermodynamics disprove evolution?", "How can evolution account for the complexity of life on earth today?" and "How can evolution account for the complexity of life on earth today?"

"Evolution supports the idea that 'might makes right' and rationalizes the oppression of some people by others."

In the nineteenth and early twentieth centuries, a philosophy called Social Darwinism arose from a misguided effort to apply lessons from biological evolution to society. Social Darwinism suggests that society should allow the weak and less fit to fail and die and that this is good policy and morally right. Supposedly, evolution by natural selection provided support for these ideas. Pre-existing prejudices were rationalized by the notion that colonized nations, poor people, or disadvantaged minorities must have deserved their situations because they were "less fit" than those who were better off. In this case, science was misapplied to promote a social and political agenda. While Social Darwinism as a political and social orientation has been broadly rejected, the scientific idea of biological evolution has stood the test of time.

"Evolution and religion are incompatible."

Because of some individuals and groups stridently declaring their beliefs, it's easy to get the impression that science (which includes evolution) and religion are at war; however, the idea that one always has to choose between science and religion is incorrect. People of many different faiths and levels of scientific expertise see no contradiction at all between science and religion.

In fact, science and religion can have a constructive relationship. The majority of scientists during the emergence of modern science in medieval Europe, for example, were devout or conventionally religious. Religious belief, then, can function as a framework within which scientific progress flourishes. Religious belief can also be influenced by science. In the Galileo Affair, scientific evidence of a heliocentric universe caused the church to revisit its interpretation of a part of Scripture.

Oddly enough, some people argue that God’s existence is actually a scientific claim and should be tested like any other. However, God’s existence is not something that can be tested by the scientific method in the same way the existence of postulated new elementary particles are tested in supercolliders. Because science provides knowledge about the natural world, no amount of testing or theorizing could prove or disprove the existence of a supernatural creator. Rather than an empirical claim about nature or its laws, the claim that God exists is a metaphysical one, a statement about what there is, whether it be natural or supernatural.

For more see the questions "What is the proper relationship between science and religion?", "Can scientific and scriptural truth be reconciled?", "What were the initial Christian responses to Darwin?", and "What role could God have in evolution?"


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sy - #66258

November 26th 2011

Ronnie

Leaving aside for the moment the entire issue of whether evolution is good science or not, I am very curious as what makes you believe that accepting evolution is true is not compatible with Christianity. In other words, if Gen.1 were not a literal but an allegorical account of creation, (Same idea of God as the creator of everything, just a different method), what impact could that have on the belief in Jesus Christ as my Lord and Savior?

And if Gen 2 is about the creation of the first man with a soul, rather than the creation of the first human couple (as in fact a literal reading could be interpreted to mean), how does that change the fact of the Fall, and the need for Christ’s sacrifce to redeem us from sin?

I ask these questions from a sincere desire to understand, as a Christian, what are the theological or spiritual barriers to you in acceptance of God’s gift of scientific knowledge. I have heard some answers from other creationists, but I am interested in yours. Thanks.

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Ronnie - #66270

November 27th 2011

Sy

I’ll be honest and say that I don’t think a belief in evolution impacts ones salvation. The bible says if you confess with your mouth and believe in your heart you will be saved.

I think Genesis 1 is a quick summary of what God created on each day, and Genesis 2 gives more details of the same time period (the week of creation). I can see the possibility that some may take Genesis 2 as another creation account or as you say the creation of the first man with a soul, but I believe that to be a result of the style of writing in hebrew and its translation into english. Elsewhere in the bible Adam is called the first man, and nothing is said of any man existing before Adam. Death was introduced into the world as a result of Adams sin, and Christ, the last Adam, has redeemed us from our sin. If evolution were true, then there would have been millions of years of death prior to Adam. Death is called the enemy, and Jesus died to defeat that enemy. If evolution were true, then there would have been millions of years of death before Adam, then what would be the significance of the pronouncement of death for Adams sin?

In your last paragraph you ask what are the theological or spiritual barriers to my acceptance of Gods gift of scientific knowledge. I agree that scientific knowledge is a gift from God but your question assumes evolution to be scientific knowledge, and by implication creation to be anti-scientific. Both evolution and creation are historical philosophies concerning the origin of the world and of life, yet are vastly different from one another. Both sides if you will claim scientific evidence supports their respective views about the past, so which is correct? I think the way evidence in the present is interpreted to determine what may or may not have happened in the past is affected by the philosophy to which one holds. To claim evolution is scientifically true is a false statement. Why then is evolution called a fact by many? I wish I knew the answer to that question. My personal belief is just as the devil deceived Eve in the Garden of Eden by questioning ‘did God really say?’, he is still active today calling into question the validity of Gods word in many ways, including the use of evolution as “scientific fact”. Please don’t take this to mean that I think those who believe evolution are of the devil, I don’t, but I do think he will use any means at his disposal to get people to turn away from God. If he can get the first few chapters of Gods word to be not believeable, then the rest of the bible will follow. In my view, the creation/evolution issue is more theological than scientific. 
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stanman - #66437

December 8th 2011

The answer is actually quite simple. Genesis 1 is an overview account of scientific events which led to the creation of the first human soul in Adam some 6 to 7000 years ago (according to the greek Septunigant, about 8000 years ago) which then kickstarted human civilization. Prior to any life existing there were the angelic beings (read in Ezekiel for more detail) and Satan sinned bringing death into the universe. Once death came, God made something good out of it by producing life from this death by evolution eventually leading up to Adam. Adam could have lived forever by eating from the Tree of life but did not, and so in that sense death came to all men. When Jesus came along he defeated death and when he returns it shall be destroyed, “The last enemy that shall be destroyed is death.” Basically, evolution says that life undergoes extreme suffering, hardship, trials and excruciating death, and out of that death comes new and better life. christianity teaches that Christ underwent this and now we have new and better life through him. Evolution teaches that man is linked to all other animals. Christianity teaches Jesus is the link between man and God. there is no contradiction.

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Menno van Barneveld - #66412

December 6th 2011

Misconception “Evolution is not science because it is not observable or testable.”
The observations of evolution in the wild are about changes in frequencies in genes for environmental differences. There is no emergence of new genes that help the tolerance for the new environmental changes. So there is no sign of macro evolution in the observations. If changes in the genes are made in the laboratory, then one can say that the experimentor is acting for God. He proofs that macro changes are possible if made artificialy, making the act of God pausible.
Although there have been macro changes in the past, it cannot be observed wether God and the holy spirit came into action to make the changes possible or not. This makes the arguments of “Understanding Evolution” void as it concerns macro evolution. This is not a misconception.

Misconception “Evolution is ‘just’ a theory.”
Evolution in micro by diverging species from one kind is possible, but God can still act by stopping diverging in a way that does not fit in His plan.
But macro changes will not happen haphazardly at the right time to fit in the plan of God. If God would not have taken the actions for macro changes to create new species then the Christ would not have appeared at the right time and his churge would not gain the planned number of followers at the time of take off of the church in the clouds of heavenbefore this old heaven and earth will pass away. So macro evolution is not just a theory, it is mere fantasy.

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Menno van Barneveld - #66423

December 7th 2011

Misconceptions about “Evolution and religion are incompatible.”

 

According to Genesis 1 it is God who speaks what has to be done and the holy spirit does do the work. God is in command.

The creation is able to exist without the sustainance of God, but the stearing and control of God is necessary to keep the creation on track. This is the point at which the Biologos premiss has to be adjusted.

Because of this evolution is only possible on micro scale. And even then it might be possible that God acts to whipe out unwanted developments.

Macro evolution is not possible. God has to send out His creative word and the holy spirit has to work to change an individual living being to create new species. And on this point faith is at war with the science of evolution, because e volution is not able to bring forth new species.

Then science has neglected one important aspect of faith, that is the time track in the Bible.

In the Bible are some prophecies that are restricted to exact times to happen.

Some happenings that I know are:

The number of years after the start of the creation of the universe that God will let descent the new temple from heaven in 2370 AD, being about 1.75 billion years.

The number of years after the start of the creation of our solar system that God will let descent the new temple from heaven, being about 130 million years.

The calling of Abram being the year zero of the Jewish calendar.

The birth of Christ being August the 12th 3 BC at 3:45 h local time, while at 3:15 h the planets Venus and Jupiter came in conjunction above the horizon, the sign that triggered the wise men in the East, Venus for Mary and Jupiter for Joseph.

The start of the Geat Tribulation at 1 Nissan 5780, two days after the erection of the sign of the abomination of desolation; at midnight UCT from March the 22nd to 23rd 2020 the planet Mars and the exoplanet Pluto will rise in conjunction above the horizon of Jerusalem. The abomination is that Mars and Pluto are idols, and the desolation will come from Mars being the god of war and Pluto the god of the underworld.

The passing away of the old heaven and earth in 2335 AD, starting the 1000 years reign.
It might be clear that these happenings would be impossible if evolution would be left at its own. Only the acting of God to take the right steps at the proper time can make the plan of God come true.

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Ryft - #66449

December 9th 2011

beaglelady (#66213, 23 November 2011):
“We can all see transitional fossils in any decent natural history museum.”

Moreover, all living organisms are potential transitional fossils (and “potential” only because not every organism will undergo fossilization).

sy (#66258, 26 November 2011):
“What makes you believe that accepting evolution [as] true is [incompatible] with Christianity? In other words, if Genesis 1 were not a literal but an allegorical account of creation ... what impact could that have on the belief in Jesus Christ as my Lord and Savior?”

Whether as creationists or evolutionists (of whatever stripe in either case), we collide against a theological barrier primarily on the question of Adam, and that is because Scripture intimately connects his historical reality to the gospel of Christ and the biblical theology of salvation. To the extent that our view of Genesis and origins treats Adam as an historical person who covenanted with God as our federal representative and in whom all mankind is condemned as covenant-breakers there are no theological barriers. If Adam is an historical person on our view (be what it may), then there is not a salvation issue.

Ronnie (#66270, 27 November 2011):
”[I believe that] just as the devil deceived Eve in the garden of Eden by questioning, ‘Did God really say?’ so he is still active today calling into question the validity of Gods word—in many ways, including the use of evolution as ‘scientific fact’. Please don’t take this to mean that I think those who believe evolution are of the devil. I don’t. But I do think he will use any means at his disposal to get people to turn away from God. If he can get the first few chapters of God’s word to be not believable, then the rest of the Bible will follow.”

Does that include young-earth creationism as one of the means at his disposal to get people to turn away from God, to make the first few chapters of God’s word to be not believable? I genuinely hope that we do not see a special pleading fallacy get committed on that point. Whether leaving the faith or struggling to accept it, there are a lot of people who, given the young-earth creationist interpretation, have found “the first few chapters of God’s word to be not believable.” God is the author of both creation and Scripture, but not the author of confusion. Given who God is, his general and special revelation will not conflict.

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Ronnie - #66473

December 10th 2011

Scripture does say God created all things in 6 literal days approximately 6000 years ago, if one does not believe that, the onus is on them to prove God wrong. I think the reason so many have a hard time believing this is due to evolution being taught as scientific fact instead of the philosophical worldview it really is.

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