About the BioLogos Forum
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The BioLogos Forum is designed to foster a serious and comprehensive discussion of Christian faith and the sciences. We believe that charitable engagement of different perspectives within the Church helps sharpen our thinking and deepen our commitment to the truth that is hidden in Christ. So while many of the articles and videos under the distinctive Forum banner come from BioLogos staff and Senior Fellows, we feature a range of voices, including those that disagree with us and with each other. Unless otherwise noted, views expressed are those of the authors, not necessarily of The BioLogos Foundation. You can read more about what we believe here, and join the conversation in the comments section at the end of each post.
David Opderbeck
David Opderbeck is Professor of Law and Director of the Gibbons Institute of Law, Science & Technology at Seton Hall University Law School. He is also working on a Ph.D. in Philosophical Theology at the University of Nottingham and is Pastoral Science Scholar with the Center for Pastoral Science.
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4 Part Series: God and Creation
In this four part series, David Opderbeck explores the interesting relationship between God and his creation. He first looks at his transcendence over the material world. In one respect, God is completely distinct from all creation, yet he is also immanent, or present within all creation. Another aspect of God reflected in creation is his Triune nature. Just as love, fellowship, and delight exist within the Trinity, so these characteristics are present in the world, and experienced by humans. He completes his thoughts with a discussion about God’s interaction with humans.
3 Part Series: Intelligent Design in the Courts
In this series, David Opderbeck looks at the Intelligent Design movement through the lens of legal history. He begins by analyzing the famous case Kitzmiller v. Dover Area School District, as well as how the courts handle the question of science in general. Additionally, he examines whether Intelligent Design can really be religiously-neutral, and whether that's even a desirable goal.
Behold, the Man
Anyone interested in the faith and science conversation knows that there currently is considerable, heated debate over the problem of “Adam.” I’d like to suggest that this argument is in significant ways misplaced.
A “Historical” Adam?
I’m prepared to accept the basic facts of human evolution. I'm also prepared to consider generously the views of the many fine theologians and scholars concerning a non-"literal" Adam. However, I’m not prepared to suggest that these facts elide any possibility of a “historical” Adam.